al-Sunan al-Kubra (al-Bayhaqi) 20885
✧ Chapters on those whose testimony is acceptable and those whose testimony is not
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أَخْبَرَنَا ) أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ثَنَا عَمْرُو بْنُ مَرْزُوقٍ، ثَنَا شُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ قَالَ:
الْمُسْلِمُ يُطْبَعُ عَلَى كُلِّ الطَّبِيعَةِ غَيْرَ الْخِيَانَةِ، وَالْكَذِبِ
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqriʾ Anbaʾ al-Ḥasan b. Muḥammad b. Isḥāq
- Yūsuf b. Yaʿqūb al-Qāḍī
- ʿAmr b. Marzūq
- Shuʿbah
- Salamah b. Kuhayl
- Muṣʿab b. Saʿd
- his father
Machine translation, not reviewed
The Muslim is disposed to every natural trait except treachery and lying.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش عن أبي إسحاق عن مصعب عن أبيه قاله داود بن رشيد عن علي بن هاشم عن الأعمش وخالفه حمزة الزيات فرواه عن الأعمش عن مصعب لم يذكر أبا إسحاق ورواه سلمة بن كهيل عن مصعب فرفعه أبو شيبة عن سلمة وخالفه الثوري وشعبة فروياه عن سلمة موقوفا غير مرفوع وقيل عن الثوري عن سلمة مرفوعا ولا يثبت والموقوف أشبه بالصواب
machine translationAl-Aʿmash narrates it from Abū Isḥāq, from Muṣʿab, from his father; Dāwūd b. Rashīd said this from ʿAlī b. Hāshim, from al-Aʿmash. Ḥamzah al-Zayyāt differed from him and narrated it from al-Aʿmash, from Muṣʿab, without mentioning Abū Isḥāq. Salamah b. Kuhayl also narrated it from Muṣʿab, and Abū Shaybah traced it back to the Prophet ﷺ (marfūʿ) from Salamah. Al-Thawrī and Shuʿbah differed from him and narrated it from Salamah as a statement of a Companion (mawqūf), not traced back to the Prophet ﷺ. It is also said from al-Thawrī, from Salamah, as marfūʿ, but that is not established. The mawqūf version is closer to being correct.
in سنن البيهقي الكبرى, p. 20885 - Dāraquṭnī
الأشبه أنه موقوف
machine translationThe more likely view is that it is a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 20885 - أبو زرعة الرازي
هذا يروى عن سعد موقوف
machine translationThis is narrated from Saʿd as a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 20885 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا موقوف وهو الصحيح
machine translationThis is a statement of a Companion (mawqūf), and it is the correct (ṣaḥīḥ) view.
in سنن البيهقي الكبرى, p. 20885
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- Dāraquṭnī
والموقوف أشبه بالصواب
machine translationAnd the version stopping at a Companion (mawqūf) is closer to being correct.
in سنن البيهقي الكبرى, p. 20885
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AHمُصْعَبِ بْنِ سَعْدٍثقةعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), virtuous, has some lapses (awhām)d. 224 AH, also said: 223 AHعَمْرُو بْنُ مَرْزُوقٍثقة فاضل، له أوهامحدثنا
- d. 297 AHيُوسُفُ بْنُ يَعْقُوبَ الْقَاضِيحدثنا
- d. 346 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَأنبأ
- أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.