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العربية

al-Sunan al-Kubra (al-Bayhaqi) 19307

✧ Those who said the sacrifice is permissible on the Day of Sacrifice and all the days of Mina because they are days of ritual

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كَمَا أَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْأَصْبَهَانِيُّ، أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثَنَا يَحْيَى بْنُ صَاعِدٍ. ( وَأَخْبَرَنَا ) أَبُو حَامِدٍ الْحَافِظُ، أَنْبَأَ زَاهِرُ بْنُ أَحْمَدَ، ثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ قَالَا: ثَنَا أَحْمَدُ بْنُ مَنْصُورٍ، ثَنَا مُحَمَّدُ بْنُ بُكَيْرٍ الْحَضْرَمِيُّ، ثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ التُّنُوخِيِّ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ ؓ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

أَيَّامُ التَّشْرِيقِ كُلُّهَا ذَبْحٌ

Translation

Chain of narrators
  1. Abū Bakr b. al-Ḥārith al-Aṣbahānī Anbaʾ ʿAlī b. ʿUmar al-Ḥāfiẓ
  2. Yaḥyá b. Ṣāʿid
  3. Abū Ḥāmid al-Ḥāfiẓ Anbaʾ Zāhir b. Aḥmad
  4. Abū Bakr al-Naysābūrī
  5. Aḥmad b. Manṣūr
  6. Muḥammad b. Bukayr al-Ḥaḍramī
  7. Sūwayd b. ʿAbd al-ʿAzīz
  8. Saʿīd b. ʿAbd al-ʿAzīz al-Tunūkhī
  9. Sulaymān b. Mūsá
  10. Nāfiʿ b. Jubayr b. Muṭʿim
  11. his father
  12. Rasūl Allāh ﷺ

Machine translation, not reviewed

All the days of Tashrīq are days of slaughter.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Kathīr

    هكذا رواه أحمد وهو منقطع فإن سليمان بن موسى الأشدق لم يدرك جبير بن مطعم

    machine translationAḥmad narrated it in this way, and it is broken in transmission (munqaṭiʿ), for Sulaymān b. Mūsā al-Ashdaq did not meet Jubayr b. Muṭʿim.

    in سنن البيهقي الكبرى, p. 19307
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    الصحيح أنه عن سليمان بن موسى عن جبير مرسلا

    machine translationThe correct version is that it is from Sulaymān b. Mūsā, from Jubayr, as a mursal report (mursal).

    in سنن البيهقي الكبرى, p. 19307
  • Bazzār

    لا نعلم قال فيه عن نافع بن جبير عن أبيه إلا سويد بن عبد العزيز وهو ليس بالحافظ ولا يحتج به إذا انفرد وحديث ابن أبي حسين هو الصواب مع أن ابن أبي حسين لم يلق جبير بن مطعم

    machine translationWe do not know anyone who said in it "from Nāfiʿ b. Jubayr, from his father" except Suwayd b. ʿAbd al-ʿAzīz, and he is not a retentive memorizer (ḥāfiẓ) and is not relied upon when he is alone in narrating. The hadith of Ibn Abī Ḥusayn is the correct one, although Ibn Abī Ḥusayn did not meet Jubayr b. Muṭʿim.

    in سنن البيهقي الكبرى, p. 19307
  • Ibn ʿAbd al-Barr

    يقولون إنه مما انفرد بوصله إسماعيل بن عياش ولم يتابع على ذلك وإنما هو مرسل وقال أحمد بن حنبل الصحيح فيه مرسل هو عندنا ليس من طريق إسماعيل بن عياش

    machine translationThey say that it is among the reports that Ismāʿīl b. ʿAyyāsh alone connected, and he was not corroborated in that; rather it is mursal. Aḥmad b. Ḥanbal said: The correct version of it is mursal; with us it is not through the route of Ismāʿīl b. ʿAyyāsh.

    in سنن البيهقي الكبرى, p. 19307
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  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    وذكر البيهقي الاختلاف في إسناده وقد تقدم في الحج أصله وهذه الزيادة ليست بمحفوظة

    machine translationAl-Bayhaqī mentioned the disagreement about its chain of transmission, and its origin has already been given in the Book of Ḥajj, and this addition is not preserved (maḥfūẓ).

    in سنن البيهقي الكبرى, p. 19307

Narrators

  1. Jubayr b. Muṭʿim b. ʿAdī al-Nawfalī
    Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadīj
    جُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابي
    عن
  2. Nāfiʿ b. Jubayr b. Muṭʿim al-Nawfalī
    trustworthy (thiqah), excellent (fāḍil)d. 99 AH
    نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة فاضل
    عن
  3. Sulaymān b. Mūsá al-Ashdaq
    truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    عن
  4. Saʿīd b. ʿAbd al-ʿAzīz al-Tanūkhī
    Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AH
    سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ التُّنُوخِيِّثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمره
    عن
  5. Suwayd b. ʿAbd al-ʿAzīz
    Very weak (ḍaʿīf jiddan).d. 194 AH, Muḥammad b. Saʿd said: 167 AH, Abū al-Qāsim said: this is a mistake regarding his death
    سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِضعيف جدا
    حدثنا
  6. Muḥammad b. Bukayr al-Ḥaḍramī
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. after 220 AH
    مُحَمَّدُ بْنُ بُكَيْرٍ الْحَضْرَمِيُّصدوق يخطئ
    حدثنا
  7. Aḥmad b. Manṣūr
    trustworthy (thiqah), ḥāfiẓd. 265 AH
    أَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظ
    حدثنا
  8. Abū Bakr al-Naysābūrī
    d. 324 AH
    أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  9. Zāhir b. Aḥmad
    d. 389 AH
    زَاهِرُ بْنُ أَحْمَدَ
    أنبأ
  10. Abū Ḥāmid Aḥmad b. ʿAlī al-Isfarāʾīnī
    d. 430 AH
    أَبُو حَامِدٍ الْحَافِظُ
    أخبرنا
  11. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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