al-Sunan al-Kubra (al-Bayhaqi) 19153
✧ What Is Recommended to Be Sacrificed from Among Sheep
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( أَخْبَرَنَا ) أَبُو عَمْرٍو مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَدِيبُ، أَنْبَأَ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي أَبُو الْقَاسِمِ الْبَغَوِيُّ، ثَنَا خَلَفُ بْنُ هِشَامٍ، ثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَنَسٍ - ؓ
أَنَّ رَسُولَ اللهِ ﷺ انْكَفَأَ إِلَى كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ فَذَبَحَهُمَا بِيَدِهِ
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- سليمان بن حرب الواشحي
رواية أبي قلابة عن أنس أنه سمعهم يصرخون بهما جميعا أثبت من رواية من روى عنه أنه صلى الله عليه وسلم جمع بين الحج والعمرة
machine translationThe narration of Abū Qilābah from Anas, that he heard them calling out the talbiyah for both of them together, is more firmly established than the narration of those who reported from him that the Prophet ﷺ combined Hajj and ʿUmrah.
in سنن البيهقي الكبرى, p. 19153 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in سنن البيهقي الكبرى, p. 19153
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy (thiqah), he has his own choice (ikhtiyār) in the Qurʾānic readingsd. 229 AH, also said: 228 AHخَلَفُ بْنُ هِشَامٍثقة ، له اختيار في القراءاتحدثنا
- أَبُو الْقَاسِمِ الْبَغَوِيُّأخبرني
- d. 371 AHأَبُو بَكْرٍ الْإِسْمَاعِيلِيُّأنبأ
- d. 427 AHأَبُو عَمْرٍو مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَدِيبُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.