al-Sunan al-Kubra (al-Bayhaqi) 18957
✧ Whoever omits the name [of Allah] while being one whose slaughter is lawful
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( أَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنْبَأَ الْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ الطُّوسِيُّ، ثَنَا أَبُو حَاتِمٍ الرَّازِيُّ، ثَنَا مُحَمَّدُ بْنُ يَزِيدَ، ثَنَا مَعْقِلُ بْنُ عُبَيْدِ اللهِ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ عَنِ النَّبِيِّ ﷺ قَالَ:
الْمُسْلِمُ يَكْفِيهِ اسْمُهُ، فَإِنْ نَسِيَ أَنْ يُسَمِّيَ حِينَ يَذْبَحُ فَلْيَذْكُرِ اسْمَ اللهِ وَلْيَأْكُلْهُ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in سنن البيهقي الكبرى, p. 18957 - الزيلعى
والصحيح أن هذا الحديث موقوف على ابن عباس
in سنن البيهقي الكبرى, p. 18957 - Ibn Ḥajar al-ʿAsqalānī
وفي إسناده ضعف
machine translationThere is weakness (ḍaʿf) in its chain of transmission.
in سنن البيهقي الكبرى, p. 18957 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الأصح وقفه على ابن عباس
machine translationThe soundest view is that it is a statement stopping at Ibn ʿAbbās (mawqūf).
in سنن البيهقي الكبرى, p. 18957
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- Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن البيهقي الكبرى, p. 18957
Same hadith, other wordings
- Bulughul Maram 1358{ " اَلْمُسْلِمُ يَكْفِيهِ اِسْمُهُ, فَإِنْ نَسِيَ أَنْ يُسَمِّيَ حِينَ يَذْبَحُ, فَلْيُسَمِّ, ثُمَّ لِيَأْكُلْ" }
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 166 AHمَعْقِلُ بْنُ عُبَيْدِ اللهِصدوق يخطئحدثنا
- not strong (laysa bi-l-qawī)d. 220 AHمُحَمَّدُ بْنُ يَزِيدَليس بالقويحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ الرَّازِيُّأحد الحفاظحدثنا
- d. 340 AHالْحُسَيْنُ بْنُ الْحَسَنِ بْنِ أَيُّوبَ الطُّوسِيُّأنبأ
- d. 403 AHأَبُو عَلِيٍّ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.