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al-Sunan al-Kubra (al-Bayhaqi) 18847

✧ The Collection of Chapters on the Conditions the Imam Imposes on the People of the Dhimmah and What Constitutes a Breach of the Covenant

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أَخْبَرَنَا ) أَبُو طَاهِرٍ، أَنْبَأَ أَبُو بَكْرٍ، ثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثَنَا الْمَسْعُودِيُّ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ ؓ قَالَ:

مَضَتِ السُّنَّةُ أَنْ لَا تُقْتَلَ الرُّسُلُ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عاصم بن أبي النجود واختلف عنه فرواه الثوري والمسعودي وسلام أبو المنذر عن عاصم عن أبي وائل عن عبد الله وخالفهم أبو بكر بن عياش فرواه عن عاصم عن أبي وائل عن أبي معير السعدي عن ابن مسعود وحدث بهذا الخبر هيثم الدوري عن شيخ له عن أبي عاصم عن الثوري عن الأعمش عن أبي وائل وذلك وهم والصواب عن الثوري عن عاصم

    machine translationʿĀṣim b. Abī al-Najūd narrates it, and there is disagreement about him. Al-Thawrī, al-Masʿūdī and Sallām Abū al-Mundhir narrated it from ʿĀṣim, from Abū Wāʾil, from ʿAbdullāh. Abū Bakr b. ʿAyyāsh differed from them, and narrated it from ʿĀṣim, from Abū Wāʾil, from Abū Muʿayr al-Saʿdī, from Ibn Masʿūd. Haytham al-Dūrī related this report from a shaykh of his, from Abū ʿĀṣim, from al-Thawrī, from al-Aʿmash, from Abū Wāʾil, and that is an error (wahm); the correct version is from al-Thawrī, from ʿĀṣim.

    in سنن البيهقي الكبرى, p. 18847

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Shaqīq b. Salamah
    trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. ʿĀṣim b. Bahdalah
    Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمٍصدوق له أوهام
    عن
  4. al-Masʿūdī
    Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Abū Bakr Muḥammad b. al-Ḥusayn al-Qaṭṭān
    d. 332 AH
    أَبُو بَكْرٍ
    أنبأ
  8. Abū Ṭāhir al-Faqīh
    d. 410 AH
    أَبُو طَاهِرٍ
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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