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al-Sunan al-Kubra (al-Bayhaqi) 17408

✧ The collective chapters on what does not entail amputation

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( وَأَخْبَرَنَا ) أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَا: أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ، ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنْبَأَ عَبْدُ الرَّزَّاقِ، عَنْ إِبْرَاهِيمَ، عَنْ دَاوُدَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

نَزَلَتْ هَذِهِ الْآيَةُ فِي الْمُحَارِبِ إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ إِذَا عَدَا فَقَطَعَ الطَّرِيقَ فَقَتَلَ وَأَخَذَ الْمَالَ صُلِبَ، فَإِنْ قَتَلَ وَلَمْ يَأْخُذْ مَالًا قُتِلَ، فَإِنْ أَخَذَ الْمَالَ وَلَمْ يَقْتُلْ قُطِعَ مِنْ خِلَافٍ، فَإِنْ هَرَبَ وَأَعْجَزَهُمْ فَذَلِكَ نَفْيُهُ

Translation

Chain of narrators
  1. Abū ʿAbd al-Raḥman al-Sulamī and ʾAbū Bakr b. al-Ḥārith al-Faqīh
  2. Anbaʾ ʿAlī b. ʿUmar al-Ḥāfiẓ
  3. Muḥammad b. Ismāʿīl al-Fārisī
  4. Isḥāq b. Ibrāhīm Anbaʾ ʿAbd al-Razzāq
  5. Ibrāhīm
  6. Dāwud
  7. ʿIkrimah
  8. Ibn ʿAbbās

Machine translation, not reviewed

This verse was revealed concerning the highway robber (al-muḥārib): "The recompense of those who wage war against Allah and His Messenger..." If he sets out, commits highway robbery, kills and takes the property, he is crucified. If he kills and does not take property, he is killed. If he takes the property and does not kill, his hands and feet are cut off on opposite sides. If he flees and escapes them, that is his banishment.

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Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AH
    دَاوُدَثقة إلا في عكرمة ، ورمي برأي الخوارج
    عن
  4. abandoned (matrūk)d. 184 AH, or 191 AH, also said: 194 AH
    إِبْرَاهِيمَمتروك
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أنبأ
  6. d. 284 AH or 285 AH or 287 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ
    حدثنا
  7. مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ
    حدثنا
  8. عَلِيُّ بْنُ عُمَرَ الْحَافِظُ
    أنبأ
  9. وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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