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العربية

al-Sunan al-Kubra (al-Bayhaqi) 1705

✧ The basis of the obligation of prayer

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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ، ثَنَا أَحْمَدُ بْنُ مِهْرَانَ، ثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ( ح ) وَأَخْبَرَنَا أَبُو مُحَمَّدٍ جَنَاحُ بْنُ نَذِيرِ بْنِ جَنَاحٍ الْمُحَارِبِيُّ بِالْكُوفَةِ، أَنْبَأَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ، ثَنَا أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرَزَةَ، أَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، أَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ قَالَ سَمِعْتُ عِكْرِمَةَ بْنَ خَالِدٍ يُحَدِّثُ طَاوُسًا قَالَ:

جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَا تَغْزُو ؟ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَالْحَجِّ، وَصَوْمِ رَمَضَانَ

Translation

Chain of narrators
  1. [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ
  2. Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār
  3. Aḥmad b. Mihrān
  4. ʿUbaydullāh b. Mūsá [Chain 2] Abū Muḥammad Janāḥ b. Nadhīr b. Janāḥ al-Muḥāribī Bi-al-Kūfah Anbaʾ Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym
  5. Aḥmad b. Ḥāzim b. Abū Gharazah
  6. ʿUbaydullāh b. Mūsá
  7. Ḥanẓalah b. Abū Sufyān
  8. ʿIkrimah b. Khālid Yuḥaddith Ṭāwus

Machine translation, not reviewed

A man came to Ibn ʿUmar and said: "O Abū ʿAbd al-Raḥmān, will you not go on military expeditions?" He said: "I heard the Messenger of Allah ﷺ say: 'Islam is built upon five: the testimony that there is no god but Allah, the establishment of prayer, the payment of zakāh, the Hajj, and fasting Ramadan.'"

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه حنظلة بن أبي سفيان واختلف عنه فرواه عنبسة بن عبد الواحد عن حنظلة عن سالم عن أبيه عن النبي صلى الله عليه وسلم وخالفه وكيع وإسحاق بن سليمان الرازي وقاسم بن مالك المزني وعبيد الله بن موسى ورووه عن حنظلة عن عكرمة بن خالد عن ابن عمر عن النبي صلى الله عليه وسلم وهو الصواب إلا أن في حديث قاسم بن مالك عكرمة بن خالد عن طاوس عن ابن عمر والصواب ما قاله عبيد الله بن موسى فإنه ضبط إسناده

    machine translationḤanẓalah b. Abī Sufyān narrated it, and there is disagreement about him. ʿAnbasah b. ʿAbd al-Wāḥid narrated it from Ḥanẓalah, from Sālim, from his father, from the Prophet ﷺ. Wakīʿ, Isḥāq b. Sulaymān al-Rāzī, Qāsim b. Mālik al-Muzanī and ʿUbaydullāh b. Mūsā contradicted him, and they narrated it from Ḥanẓalah, from ʿIkrimah b. Khālid, from Ibn ʿUmar, from the Prophet ﷺ, and this is the correct version. However, in the hadith of Qāsim b. Mālik it is ʿIkrimah b. Khālid, from Ṭāwus, from Ibn ʿUmar. The correct version is what ʿUbaydullāh b. Mūsā said, for he preserved its chain precisely.

    in سنن البيهقي الكبرى, p. 1705
  • Dāraquṭnī

    يرويه يزيد التيمي الأعرج عن مجاهد عن ابن عمر موقوفا وكذلك رواه أبو الجوزاء أوس بن عبد الله ووبرة بن عبد الرحمن عن ابن عمر موقوفا ورفعه صحيح

    machine translationYazīd al-Taymī al-Aʿraj narrates it from Mujāhid, from Ibn ʿUmar as his own statement (mawqūf). Likewise Abū al-Jawzāʾ Aws b. ʿAbdullāh and Wabarah b. ʿAbd al-Raḥmān narrated it from Ibn ʿUmar as mawqūf. Its being raised to the Prophet (marfūʿ) is sound (ṣaḥīḥ).

    in سنن البيهقي الكبرى, p. 1705

Other narrations of this report

Jami' at-Tirmidhi 2609Sunan an-Nasa'i 4991

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    في حكم العنعنة
  2. Ṭāwūs b. Kaysān
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسًاثقة فقيه فاضل
    يحدث
  3. ʿIkrimah b. Khālid
    trustworthy (thiqah)d. He died after ʿAṭāʾ b. Abī Rabāḥ, and ʿAṭāʾ died in the year 115 AH; it is also said: in the year 114.
    عِكْرِمَةَ بْنَ خَالِدٍثقة
    سمعت
  4. Ḥanẓalah
    Trustworthy (thiqah), an authority (ḥujjah).d. 151 AH, or 152 AH.
    حَنْظَلَةُ بْنُ أَبِي سُفْيَانَثقة حجة.
    أنا
  5. ʿUbayd Allāh b. Mūsā
    Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    أنا
  6. Aḥmad b. Ḥāzim b. Abī Gharazah
    d. al-Dhahabī said: 276 AH, Ibn Ḥibbān said: the beginning of 297 AH
    أَحْمَدُ بْنُ حَازِمِ بْنِ أَبِي غَرَزَةَ
    حدثنا
  7. Abū Jaʿfar Muḥammad b. ʿAlī b. Duḥaym
    d. 353 AH
    أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ
    أنبأ
  8. Abū Muḥammad Janāḥ b. Nadhīr b. Janāḥ al-Qāḍī
    d. between 411 and 420 AH approximately
    أَبُو مُحَمَّدٍ جَنَاحُ بْنُ نَذِيرِ بْنِ جَنَاحٍ الْمُحَارِبِيُّ
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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