al-Sunan al-Kubra (al-Bayhaqi) 16636
✧ Compendium of Chapters on the Rulers
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أَخْبَرَنَا ) أَبُو عَلِيٍّ: الْحُسَيْنُ بْنُ مُحَمَّدٍ الرُّوذْبَارِيُّ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ثَنَا الْفَيْضُ بْنُ الْفَضْلِ الْبَجَلِيُّ، ثَنَا مِسْعَرٌ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِذٍ، عَنْ عَلِيٍّ ؓ: أَنَّ النَّبِيَّ ﷺ قَالَ:
" الْأَئِمَّةُ مِنْ قُرَيْشٍ
Translation
Chain of narrators
- Abū ʿAlī al-Ḥusayn b. Muḥammad al-Rūdhbārī Anbaʾ Ismāʿīl b. Muḥammad al-Ṣaffār
- ʿAbbās b. Muḥammad al-Dūrī
- al-Fayḍ b. al-Faḍl al-Bajalī
- Misʿar
- Salamah b. Kuhayl
- Abū Ṣādiq
- Rabīʿah b. Nājidh
- ʿAlī
- al-Nabī ﷺ
Machine translation, not reviewed
"The leaders (imams) are from Quraysh.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه مسعر واختلف عنه فرفعه فيض بن الفضل عن مسعر عن سلمة بن كهيل عن أبي صادق عن ربيعة بن ناجد عن علي عن النبي صلى الله عليه وسلم وخالفه داود بن عبد الجبار فرواه عن مسعر عن عثمان بن المغيرة عن أبي صادق ورفعه أيضا وغيرهما يرويه عن مسعر موقوفا وكذلك رواه أبو عوانة عن عثمان بن المغيرة موقوفا والموقوف أشبه بالصواب
machine translationMisʿar narrates it, and there is disagreement about him. Fayḍ b. al-Faḍl raised it (to the Prophet) from Misʿar, from Salamah b. Kuhayl, from Abū Ṣādiq, from Rabīʿah b. Nājid, from ʿAlī, from the Prophet ﷺ. Dāwūd b. ʿAbd al-Jabbār differed from him and narrated it from Misʿar, from ʿUthmān b. al-Mughīrah, from Abū Ṣādiq, and he also raised it. Others besides them narrate it from Misʿar as a statement of the Companion (mawqūf). Likewise Abū ʿAwānah narrated it from ʿUthmān b. al-Mughīrah as mawqūf. The mawqūf report is closer to being correct.
in سنن البيهقي الكبرى, p. 16636 - Dāraquṭnī
رجح في العلل الموقوف
machine translationIn al-ʿIlal he preferred the mawqūf version.
in سنن البيهقي الكبرى, p. 16636 - Dāraquṭnī
والموقوف أشبه بالصواب
machine translationAnd the version stopping at a Companion (mawqūf) is closer to being correct.
in سنن البيهقي الكبرى, p. 16636
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)رَبِيعَةَ بْنِ نَاجِذٍثقةعن
- truthful (ṣadūq)أَبِي صَادِقٍصدوقعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرٌثقة ثبت فاضلحدثنا
- d. between 211 and 220 AHالْفَيْضُ بْنُ الْفَضْلِ الْبَجَلِيُّحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّثقة حافظحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنبأ
- d. 403 AHأَبُو عَلِيٍّ : الْحُسَيْنُ بْنُ مُحَمَّدٍ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.