al-Sunan al-Kubra (al-Bayhaqi) 16305
✧ The collective blood-money for injuries short of life
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( وَأَخْبَرَنَا ) أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أَنْبَأَ أَبُو بَكْرِ بْنُ جَعْفَرٍ، ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، ثَنَا ابْنُ بُكَيْرٍ، ثَنَا مَالِكُ بْنُ أَنَسٍ قَالَ:
الْأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لَيْسَ فِيمَا دُونَ الْمُوضِحَةِ مِنَ الشِّجَاجِ عَقْلٌ حَتَّى تَبْلُغَ الْمُوضِحَةَ؛ وَإِنَّمَا الْعَقْلُ فِي الْمُوضِحَةِ فَمَا فَوْقَهَا وَذَلِكَ أَنَّ رَسُولَ اللهِ ﷺ انْتَهَى إِلَى الْمُوضِحَةِ فِي كِتَابِهِ لِعَمْرِو بْنِ حَزْمٍ فَجَعَلَ فِيهَا خَمْسًا مِنَ الْإِبِلِ
Translation
Chain of narrators
- Abū Aḥmad al-Mihrajānī Anbaʾ Abū Bakr b. Jaʿfar
- Muḥammad b. Ibrāhīm
- Ibn Bukayr
- Mālik b. Anas
Machine translation, not reviewed
The matter agreed upon among us is that for head wounds less than the mūḍiḥah (the wound that exposes the bone) there is no blood-money ('aql) until the wound reaches the mūḍiḥah; blood-money is only due for the mūḍiḥah and what is above it. That is because the Messenger of Allah ﷺ stopped at the mūḍiḥah in his letter to ʿAmr b. Ḥazm, and set for it five camels.
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Narrators
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِك بْن أَنَسالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHابْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكحدثنا
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَثقة حافظ فقيهحدثنا
- d. 348 AHأَبُو بَكْرِ بْنُ جَعْفَرٍأنبأ
- d. 400 AH approximatelyأَبُو أَحْمَدَ الْمِهْرَجَانِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.