al-Sunan al-Kubra (al-Bayhaqi) 16225
✧ Description of the sixty that are with the forty
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( قَالَ: وَحَدَّثَنَا ) هُشَيْمٌ، أَنْبَأَ مُغِيرَةُ، عَنِ الشَّعْبِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ وَأَبِي مُوسَى الْأَشْعَرِيِّ
أَنَّهُمَا قَالَا: فِي الْمُغَلَّظَةِ كَمَا قَالَ زَيْدُ بْنُ ثَابِتٍ
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- Ibn ʿAbd al-Barr
قول محمد بن الحسن عن زيد بن ثابت وهو صحيح مشهور عنه
in سنن البيهقي الكبرى, p. 16225
Narrators
- Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AHزَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحيعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AHمُغِيرَةُثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيمأنبأ
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AHسعيد بن منصورثقة مصنفحدثنا
- d. 296 AHأحمد بن نجدة الهرويأنبأ
- d. 372 AHمحمد بن عبد الله ابن خميرويه مسند هراةأنبأ
- d. 417 AHعمر بن أحمد بن إبراهيم العبدوييأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.