al-Sunan al-Kubra (al-Bayhaqi) 16217
✧ The collection of chapters on retaliation for less than the soul
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( وَأَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثَنَا الْقَاضِي أَبُو طَاهِرٍ، ثَنَا أَبُو أَحْمَدَ بْنُ عُبْدُوسٍ، ثَنَا الْقَوَارِيرِيُّ، ثَنَا مُحَمَّدُ بْنُ حُمْرَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ:
أَنَّ رَجُلًا طَعَنَ رَجُلًا بِقَرْنٍ فِي رُكْبَتِهِ فَجَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، أَقِدْنِي. قَالَ: " حَتَّى تَبْرَأَ ". ثُمَّ جَاءَ إِلَيْهِ فَقَالَ: أَقِدْنِي. فَأَقَادَهُ ثُمَّ جَاءَ إِلَيْهِ فَقَالَ: يَا رَسُولَ اللهِ عَرِجْتُ. فَقَالَ: قَدْ نَهَيْتُكَ فَعَصَيْتَنِي فَأَبْعَدَكَ اللهُ وَبَطَلَ عَرَجُكَ. ثُمَّ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُقْتَصَّ مِنْ جُرْحٍ حَتَّى يَبْرَأَ صَاحِبُهُ.
Translation
Chain of narrators
- Abū Bakr b. al-Ḥārith al-Faqīh Anbaʾ ʿAlī b. ʿUmar al-Ḥāfiẓ
- al-Qāḍī Abū Ṭāhir
- Abū Aḥmad b. ʿUbdūs
- al-Qawārīrī
- Muḥammad b. Ḥumrān
- Ibn Jurayj
- ʿAmr b. Shuʿayb
- his father
- his father
Machine translation, not reviewed
A man stabbed another man in the knee with a horn. So he came to the Prophet ﷺ and said: "O Messenger of God, let me have retaliation." He said: "Wait until you recover." Then he came to him again and said: "Let me have retaliation." So he granted him retaliation. Then he came to him and said: "O Messenger of God, I have become lame." He said: "I forbade you, but you disobeyed me, so God has distanced you and your lameness is void." Then the Messenger of God ﷺ forbade retaliation for a wound until the one who was wounded has recovered.
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Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Same hadith, other wordings
- Bulughul Maram 1178{ أَنَّ رَجُلًا طَعَنَ رَجُلًا بِقَرْنٍ فِي رُكْبَتِهِ, فَجَاءَ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ: أَقِدْنِي. فَقَالَ: "حَتَّى تَبْرَأَ". ثُمَّ جَاءَ إِلَيْهِ. فَقَالَ: أَقِدْنِي, فَأَقَادَهُ, ثُمَّ جَاءَ إِلَيْهِ. فَقَالَ: يَ
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- truthful (ṣadūq), with some softness (layyin)d. between 181 AH and 190 AHمُحَمَّدُ بْنُ حُمْرَانَصدوق فيه لينحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHالْقَوَارِيرِيُّثقة ثبتحدثنا
- d. 293 AHأَبُو أَحْمَدَ بْنُ عُبْدُوسٍحدثنا
- الْقَاضِي أَبُو طَاهِرٍحدثنا
- d. 385 AHعَلِيُّ بْنُ عُمَرَ الْحَافِظُأنبأ
- d. 430 AHأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.