al-Sunan al-Kubra (al-Bayhaqi) 16025
✧ Chapters on the Prohibition of Killing, Those Liable for Retaliation, and Those Not Liable for Retaliation
Show the chain
( وَأَخْبَرَنَا ) أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثَنَا إِسْمَاعِيلُ الصَّفَّارُ، ثَنَا الرَّمَادِيُّ، ( ح ) قَالَ وَثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ، ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَا: ثَنَا عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ يَرْفَعُهُ: أَنَّ النَّبِيَّ - ﷺ
أَقَادَ مُسْلِمًا قَتَلَ يَهُودِيًّا. وَقَالَ الرَّمَادِيُّ: أَقَادَ مُسْلِمًا بِذِمِّيٍّ وَقَالَ: أَنَا أَحَقُّ مَنْ وَفَى بِذِمَّتِي
Translation
Chain of narrators
- [Chain 1] Abū ʿAbd al-Raḥman al-Sulamī and ʾAbū Bakr b. al-Ḥārith al-Faqīh Anbaʾ ʿAlī b. ʿUmar al-Ḥāfiẓ
- Ismāʿīl al-Ṣaffār
- al-Ramādī [Chain 2] Muḥammad b. Ismāʿīl al-Fārisī
- Isḥāq b. Ibrāhīm
- ʿAbd al-Razzāq
- al-Thawrī
- Rabīʿah
- ʿAbd al-Raḥman b. al-Baylamānī Yarfaʿuh
- al-Nabī ﷺ
Machine translation, not reviewed
He had a Muslim executed in retaliation for killing a Jew. And al-Ramādī said: He had a Muslim executed in retaliation for a dhimmī, and he said: I am the most deserving of those who fulfil their covenant.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Qurṭubī | Weakin سنن البيهقي الكبرى, p. 16025 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
قال البيهقي هو خطأ من وجهين أحدهما وصله بذكر ابن عمر فيه وإنما هو عن ابن البيلماني عن النبي صلى الله عليه وسلم مرسلا
machine translational-Bayhaqī said: It is an error in two respects. One of them is that he linked it (waṣalahu) by mentioning Ibn ʿUmar in it, whereas it is only from Ibn al-Baylamānī, from the Prophet ﷺ, as a mursal report (mursal).
in سنن البيهقي الكبرى, p. 16025 - أبو عبيد القاسم بن سلام
هذا حديث ليس بمسند ولا يجعل مثله إماما تسقط به دماء المسلمين
machine translationThis ḥadīth is not musnad, and the like of it is not to be made a leading authority by which the blood of Muslims is waived.
in سنن البيهقي الكبرى, p. 16025 - ʿAlī al-Madīnī
وقال علي بن المديني هذا الحديث يدور على ابن أبي يحيى ليس له وجه
machine translationʿAlī b. al-Madīnī said: This ḥadīth revolves around Ibn Abī Yaḥyā; it has no valid basis.
in سنن البيهقي الكبرى, p. 16025 - Dāraquṭnī
وقال الدارقطني لم يروه غير إبراهيم بن أبي يحيى وهو متروك الحديث والصواب عن ربيعة عن ابن البيلماني عن النبي صلى الله عليه وسلم مرسلا وابن البيلماني ضعيف لا تقوم بمثله حجة إذا وصل الحديث فكيف بما يرسله
machine translational-Dāraquṭnī said: None narrated it except Ibrāhīm b. Abī Yaḥyā, and he is abandoned in ḥadīth (matrūk al-ḥadīth). The correct version is from Rabīʿah, from Ibn al-Baylamānī, from the Prophet ﷺ, as a mursal report (mursal). And Ibn al-Baylamānī is weak (ḍaʿīf); no proof is established by the like of him when he narrates a ḥadīth connected, so how much less when he narrates it as mursal.
in سنن البيهقي الكبرى, p. 16025
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- Aḥmad b. Ḥanbal
وما أحسن قول الإمام أحمد بن حنبل من حكم بحديث ابن البيلماني فهو عندي مخطئ فإن حكم به حاكم ورفع إلى حاكم آخر رده
machine translationHow excellent is the saying of Imam Aḥmad b. Ḥanbal: Whoever rules by the ḥadīth of Ibn al-Baylamānī is, in my view, mistaken; and if a judge rules by it and the case is brought before another judge, he overturns it.
in سنن البيهقي الكبرى, p. 16025
Narrators
- weak (ḍaʿīf)d. between 91 and 100 AHعَبْد الرَّحْمَن بْن البَيْلَمَانِي المَدَنِيضعيفعن
- trustworthy (thiqah), jurist (faqīh), well-known (mashhūr)d. 133 AH, or: 135 AH, or: 136 AH, or: 142 AHرَبِيعَةَثقة ، فقيه ، مشهورعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHالثَّوْرِيِّثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 335 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّحدثنا
- d. 385 AHعَلِيُّ بْنُ عُمَرَ الْحَافِظُأنبأ
- d. 430 AHوَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.