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العربية

al-Sunan al-Kubra (al-Bayhaqi) 15468

✧ The Child Belongs to the Bed Through Intercourse with Right Hand Possession and Marriage

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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ: أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي قَالَا: نَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، أَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنَا الشَّافِعِيُّ، أَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ؓ:

أَنَّ عَبْدَ بْنَ زَمْعَةَ وَسَعْدًا اخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فِي ابْنِ أَمَةِ زَمْعَةَ فَقَالَ سَعْدٌ: يَا رَسُولَ اللهِ أَوْصَانِي أَخِي إِذَا قَدِمْتُ مَكَّةَ أَنْظُرَ إِلَى ابْنِ أَمَةِ زَمْعَةَ ( فَأَقْبِضَهُ ) فَإِنَّهُ ابْنِي، فَقَالَ عَبْدُ بْنُ زَمْعَةَ: أَخِي، وَابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِ أَبِي. فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ: هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ الْوَلَدُ لِلْفِرَاشِ وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Bakr Aḥmad b. al-Ḥasan al-Qāḍī
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  3. al-Rabīʿ b. Sulaymān
  4. al-Shāfiʿī
  5. Sufyān
  6. al-Zuhrī
  7. ʿUrwah
  8. ʿĀʾishah

Machine translation, not reviewed

ʿAbd b. Zamʿah and Saʿd disputed before the Messenger of Allah ﷺ concerning the son of the slave woman of Zamʿah. Saʿd said: "O Messenger of Allah, my brother charged me, when I came to Mecca, to look for the son of the slave woman of Zamʿah and take him, for he is my son." ʿAbd b. Zamʿah said: "He is my brother, the son of my father's slave woman, born on my father's bed." Then he saw a clear resemblance to ʿUtbah, and said: "He is yours, O ʿAbd b. Zamʿah. The child belongs to the bed. And veil yourself from him, O Sawdah."

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Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    أنا
  5. al-Shāfiʿī
    The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AH
    الشَّافِعِيُّالمجدد أمر الدين على رأس المائتين
    أنا
  6. al-Rabīʿ b. Sulaymān
    trustworthy (thiqah)d. 270 AH
    الرَّبِيعُ بْنُ سُلَيْمَانَثقة
    أنا
  7. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
    d. 346 AH
    أَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَ
    نا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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