al-Sunan al-Kubra (al-Bayhaqi) 15420
✧ The sunna of li'an, denial of the child and its attribution to the mother, and other matters
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وَمِنْهُمْ ) سُفْيَانُ بْنُ عُيَيْنَةَ إِلَّا أَنَّهُ لَمْ يُتْقِنْهُ إِتْقَانَ هَؤُلَاءِ وَزَادَ فِيهِ: فَفَرَّقَ بَيْنَهُمَا. ( وَحَدَّثَنَا ) أَبُو مُحَمَّدٍ: عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ إِمْلَاءً، أَنَا أَبُو سَعِيدٍ: أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْبَصْرِيُّ بِمَكَّةَ، نَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، نَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ سَمِعَ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ يَقُولُ:
شَهِدْتُ الْمُتَلَاعِنَيْنِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَفَرَّقَ بَيْنَهُمَا فَقَالَ: يَا رَسُولَ اللهِ: قَدْ كَذَبْتُ عَلَيْهَا إِنْ أَنَا أَمْسَكْتُهَا
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- Mizzī
المحفوظ في ذلك حديث سهل بن سعد عن النبي صلى الله عليه وسلم لا سهل عن عاصم بن عدي
machine translationWhat is preserved (maḥfūẓ) on this matter is the hadith of Sahl b. Saʿd from the Prophet ﷺ, not Sahl from ʿĀṣim b. ʿAdī.
in سنن البيهقي الكبرى, p. 15420 - Yaḥyá b. Maʿīn
أخطأ ليس النبي صلى الله عليه وسلم فرق بينهما هكذا
machine translationHe erred; the Prophet ﷺ did not separate them like this.
in سنن البيهقي الكبرى, p. 15420 - Abū Daʾūd
ولم يتابع أحد ابن عيينة على قوله إنه فرق بين المتلاعنين
machine translationNo one corroborated Ibn ʿUyaynah in his statement that he separated the two who engaged in mutual imprecation (li‘ān).
in سنن البيهقي الكبرى, p. 15420 - Ibn ʿAbd al-Barr
أنكروه على ابن عيينة في حديث ابن شهاب عن سهل
machine translationThey rejected it from Ibn ʿUyaynah in the hadith of Ibn Shihāb from Sahl.
in سنن البيهقي الكبرى, p. 15420
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبةسمع
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AHالْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّثقةنا
- d. 340 AH, or 341 AHأَبُو سَعِيدٍ : أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْبَصْرِيُّأنا
- أَبُو مُحَمَّدٍ : عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّحدثنا إملاء
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.