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al-Sunan al-Kubra (al-Bayhaqi) 15420

✧ The sunna of li'an, denial of the child and its attribution to the mother, and other matters

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وَمِنْهُمْ ) سُفْيَانُ بْنُ عُيَيْنَةَ إِلَّا أَنَّهُ لَمْ يُتْقِنْهُ إِتْقَانَ هَؤُلَاءِ وَزَادَ فِيهِ: فَفَرَّقَ بَيْنَهُمَا. ( وَحَدَّثَنَا ) أَبُو مُحَمَّدٍ: عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ إِمْلَاءً، أَنَا أَبُو سَعِيدٍ: أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْبَصْرِيُّ بِمَكَّةَ، نَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، نَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ سَمِعَ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ يَقُولُ:

شَهِدْتُ الْمُتَلَاعِنَيْنِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَفَرَّقَ بَيْنَهُمَا فَقَالَ: يَا رَسُولَ اللهِ: قَدْ كَذَبْتُ عَلَيْهَا إِنْ أَنَا أَمْسَكْتُهَا

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  • Mizzī

    المحفوظ في ذلك حديث سهل بن سعد عن النبي صلى الله عليه وسلم لا سهل عن عاصم بن عدي

    machine translationWhat is preserved (maḥfūẓ) on this matter is the hadith of Sahl b. Saʿd from the Prophet ﷺ, not Sahl from ʿĀṣim b. ʿAdī.

    in سنن البيهقي الكبرى, p. 15420
  • Yaḥyá b. Maʿīn

    أخطأ ليس النبي صلى الله عليه وسلم فرق بينهما هكذا

    machine translationHe erred; the Prophet ﷺ did not separate them like this.

    in سنن البيهقي الكبرى, p. 15420
  • Abū Daʾūd

    ولم يتابع أحد ابن عيينة على قوله إنه فرق بين المتلاعنين

    machine translationNo one corroborated Ibn ʿUyaynah in his statement that he separated the two who engaged in mutual imprecation (li‘ān).

    in سنن البيهقي الكبرى, p. 15420
  • Ibn ʿAbd al-Barr

    أنكروه على ابن عيينة في حديث ابن شهاب عن سهل

    machine translationThey rejected it from Ibn ʿUyaynah in the hadith of Ibn Shihāb from Sahl.

    in سنن البيهقي الكبرى, p. 15420

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    سمع
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  4. trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AH
    الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّثقة
    نا
  5. d. 340 AH, or 341 AH
    أَبُو سَعِيدٍ : أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْبَصْرِيُّ
    أنا
  6. أَبُو مُحَمَّدٍ : عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ
    حدثنا إملاء
  7. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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