al-Sunan al-Kubra (al-Bayhaqi) 14781
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( وَفِي رِوَايَةِ ) إِسْمَاعِيلَ ابْنِ عُلَيَّةَ عَنْ أَيُّوبَ بِإِسْنَادِهِ، عَنِ النَّبِيِّ ﷺ: أَنَّهُ
نَهَى أَنْ يَشْرَبَ الرَّجُلُ مِنْ فِي السِّقَاءِ
Translation
Chain of narrators
- Ayyūb Biʾisnādih
- al-Nabī ﷺ
Machine translation, not reviewed
He forbade a man to drink directly from the mouth of the water-skin.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
رواه وهيب وابن علية وابن عيينة فقالوا عن أيوب عن عكرمة عن أبي هريرة عن النبي صلى الله عليه وسلم ولا يذكرون ابن سيرين قال أبي إن كان حديث ابن الطباع محفوظا فهو غريب وأحسب غير ابن الطباع قد رواه عن حماد ولم يذكر ابن سيرين
machine translationWuhayb, Ibn ʿUlayyah and Ibn ʿUyaynah narrated it, saying: from Ayyūb, from ʿIkrimah, from Abū Hurayrah, from the Prophet ﷺ, and they do not mention Ibn Sīrīn. My father said: If the hadith of Ibn al-Ṭabbāʿ is preserved (maḥfūẓ), then it is odd (gharīb). And I think that someone other than Ibn al-Ṭabbāʿ has narrated it from Ḥammād without mentioning Ibn Sīrīn.
in سنن البيهقي الكبرى, p. 14781 - Abū Ḥatim al-Rāzī
الصحيح عن عكرمة عن أبي هريرة من حديث عكرمة عن ابن عباس
machine translationThe sound (ṣaḥīḥ) report is from ʿIkrimah, from Abū Hurayrah, rather than the hadith of ʿIkrimah from Ibn ʿAbbās.
in سنن البيهقي الكبرى, p. 14781
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمعنا
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةنا
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإسماعيل ابن عليةثقة حافظنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجةقال
- d. 273 AHحنبل بن إسحاق بن حنبلنا
- d. 344 AHعثمان بن أحمد ابن السماكأنا
- d. 415 AHعلي بن محمد بن عبد الله بن بشران المعدلأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.