al-Sunan al-Kubra (al-Bayhaqi) 14714
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( أَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ، نَا أَبُو دَاوُدَ، نَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، نَا أَبِي، نَا جَرِيرُ بْنُ حَازِمٍ عَنِ الزُّبَيْرِ بْنِ خِرِّيتٍ قَالَ: سَمِعْتُ عِكْرِمَةَ يَقُولُ: كَانَ ابْنُ عَبَّاسٍ ؓ يَقُولُ: إِنَّ النَّبِيَّ - ﷺ
نَهَى عَنْ طَعَامِ الْمُتَبَارِيَيْنِ أَنْ يُؤْكَلَ
Translation
Chain of narrators
- Abū ʿAlī al-Rūdhbārī
- Abū Bakr b. Dāsah
- Abū Dāwud
- Hārūn b. Zayd b. Abū al-Zarqāʾ
- my father
- Jarīr b. Ḥāzim
- al-Zubayr b. Khirrīt
- ʿIkrimah
- Kān Ibn ʿAbbās
- In al-Nabī ﷺ
Machine translation, not reviewed
He forbade eating the food of two people who compete with one another in hospitality.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
أكثر من رواه عن جرير لا يذكر فيه عن ابن عباس رضي الله عنهما وهارون النحوي ذكر فيه ابن عباس رضي الله عنهما أيضا وحماد بن زيد لم يذكر ابن عباس رضي الله عنهما
machine translationMost of those who narrated it from Jarīr do not mention Ibn ʿAbbās (may Allah be pleased with them both) in it. Hārūn al-Naḥwī did mention Ibn ʿAbbās (may Allah be pleased with them both) in it as well, while Ḥammād b. Zayd did not mention Ibn ʿAbbās (may Allah be pleased with them both).
in سنن البيهقي الكبرى, p. 14714
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفي حكم العنعنة
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةسمعت
- trustworthy (thiqah)d. between 121 and 130 AHالزُّبَيْرِ بْنِ خِرِّيتٍثقةعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy (thiqah)d. 194 AH or after 200 AHأَبِيثقةنا
- truthful (ṣadūq)d. after 250 AH, also said: about 270 AHهَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِصدوقنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماءنا
- d. 346 AHأَبُو بَكْرِ بْنُ دَاسَةَأنا
- d. 403 AHأَبُو عَلِيٍّ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.