al-Sunan al-Kubra (al-Bayhaqi) 14700
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( أَخْبَرَنَا ) عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنَا أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا عَبَّاسٌ الْأَسْفَاطِيُّ، نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ( ح ) وَأَنَا أَبُو جَعْفَرٍ كَامِلُ بْنُ أَحْمَدَ الْمُسْتَمْلِي، وَأَبُو نَصْرِ بْنُ قَتَادَةَ قَالَا: أَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الصِّبْغِيُّ، نَا الْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍ السَّرِيُّ، نَا ابْنُ أَبِي أُوَيْسٍ، نَا مَالِكٌ عَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللهِ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ:
أَنَّهُ دَخَلَ عَلَى أَبِي طَلْحَةَ الْأَنْصَارِيِّ يَعُودُهُ، قَالَ: فَوَجَدْنَا عِنْدَهُ سَهْلَ بْنَ حُنَيْفٍ، قَالَ: فَدَعَا أَبُو طَلْحَةَ إِنْسَانًا فَنَزَعَ نَمَطًا تَحْتَهُ فَقَالَ لَهُ سَهْلُ بْنُ حُنَيْفٍ: لِمَ تَنْزِعُهُ ؟ قَالَ: لِأَنَّ فِيهِ تَصَاوِيرَ، وَقَدْ قَالَ فِيهِ رَسُولُ اللهِ ﷺ مَا قَدْ عَلِمْتَ فَقَالَ سَهْلٌ: أَلَمْ يَقُلْ: " إِلَّا مَا كَانَ رَقْمًا فِي الثَّوْبِ "، قَالَ: بَلَى وَلَكِنَّهُ أَطْيَبُ لِنَفْسِي
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- Ibn ʿAbd al-Barr
هذا الحديث منقطع غير متصل لأن عبيد الله بن عبد الله لم يدرك سهل بن حنيف ولا أبا طلحة ولا حفظ له عنهما ولا عن أحدهما سماع ولا له سن يدركهما ب
machine translationThis hadith is broken (munqaṭiʿ) and not connected, because ʿUbayd Allāh b. ʿAbd Allāh did not meet Sahl b. Ḥunayf or Abū Ṭalḥah, nor is it preserved that he heard from either of them, nor was he of an age to have met them [unclear]
in سنن البيهقي الكبرى, p. 14700
Other narrations of this report
Narrators
- senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmānزَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابةصريح في السماع
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍثقة فقيه ثبتعن
- trustworthy and reliable (thiqah thabt), and he would narrate mursal reports (yursil)d. Muḥammad b. Saʿīd said: died during the caliphate of Marwān b. Muḥammad, Muḥammad b. al-Muthannā said, and Khalīfah b. Khayyāṭ: 129 AH. In Ibn al-Ḥadhdhāʾ's book: 130 AH, also said: 133 AHأَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللهِثقة ثبت ، وكان يرسلعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتيننا
- Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AHابْنُ أَبِي أُوَيْسٍصدوق ، أخطأ في أحاديث من حفظهنا
- d. 283 AHعَبَّاسٌ الْأَسْفَاطِيُّحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنا
- d. 415 AHعَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.