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al-Sunan al-Kubra (al-Bayhaqi) 14678

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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا بَحْرُ بْنُ نَصْرٍ، ثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ ( ح ) وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، ثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ؓ يَقُولُ سَمِعْتُ أَبَا طَلْحَةَ ؓ يَقُولُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:

" لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةُ تَمَاثِيلَ

Translation

Chain of narrators
  1. [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  3. Baḥr b. Naṣr
  4. Ibn and Hb
  5. Yūnus
  6. Ibn Shihāb [Chain 2] Abū al-Ḥusayn b. Bishrān al-ʿAdl Bibaghdād Anbaʾ Ismāʿīl b. Muḥammad al-Ṣaffār
  7. Aḥmad b. Manṣūr al-Ramādī
  8. ʿAbd al-Razzāq Anbaʾ Maʿmar
  9. al-Zuhrī
  10. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
  11. Ibn ʿAbbās
  12. Abū Ṭalḥah
  13. Rasūl Allāh ﷺ

Machine translation, not reviewed

"The angels do not enter a house in which there is a dog or a statue-image.

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What scholars said about it

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  • Dāraquṭnī

    سئل عن حديث ابن عباس عن أبي طلحة عن النبي صلى الله عليه وسلم لا تدخل الملائكة بيتا فيه كلب وصورة فقال يرويه الزهري واختلف عنه فرواه يونس ومعمر وابن أبي ذئب وشعيب والزبيدي والماجشون وابن عيينة عن الزهري عن عبيد الله بن عبد الله بن عتبة عن ابن عباس عن أبي طلحة وخالفهم الأوزاعي فرواه عن الزهري عن عبيد الله عن أبي طلحة لم يذكر ابن عباس والقول قول من ذكر فيه ابن عباس ورواه سالم أبو النصر عن عبيد الله بن عبد الله عن أبي طلحة نحو رواية الأوزاعي

    machine translationHe was asked about the hadith of Ibn ʿAbbās, from Abū Ṭalḥah, from the Prophet ﷺ: "The angels do not enter a house in which there is a dog or an image." He said: Al-Zuhrī narrates it, and there is disagreement about it from him. Yūnus, Maʿmar, Ibn Abī Dhiʾb, Shuʿayb, al-Zubaydī, al-Mājishūn and Ibn ʿUyaynah narrated it from al-Zuhrī, from ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah, from Ibn ʿAbbās, from Abū Ṭalḥah. Al-Awzāʿī differed from them, narrating it from al-Zuhrī, from ʿUbaydullāh, from Abū Ṭalḥah, without mentioning Ibn ʿAbbās. The correct view is the view of those who mentioned Ibn ʿAbbās in it. Sālim Abū al-Naḍr also narrated it from ʿUbaydullāh b. ʿAbdullāh, from Abū Ṭalḥah, similar to the narration of al-Awzāʿī.

    in سنن البيهقي الكبرى, p. 14678

Other narrations of this report

Narrators

  1. senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
    زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
    سمعت
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمع
  3. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    أخبرني
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنبأ
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. trustworthy (thiqah), ḥāfiẓd. 265 AH
    أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّثقة ، حافظ
    حدثنا
  8. إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ
    أنبأ
  9. أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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