al-Sunan al-Kubra (al-Bayhaqi) 1460
✧ The comprehensive chapters on bathing for Jumu'ah, the two Eids, and other than that
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1460 -
قَالَ ( وَحَدَّثَنَا ) مُوسَى بْنُ إِسْمَاعِيلَ عَنْ حَمَّادٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
نقل عن الجمهور تضعيف هذا الحديث وأنكر على الترمذي تحسينه
machine translationIt is reported that the majority declared this hadith weak (ḍaʿīf), and al-Tirmidhī was criticised for grading it good (ḥasan).
in سنن البيهقي الكبرى, p. 1460 - Aḥmad b. Ḥanbal
لم يصح في هذا الباب شيء ليس بذاك
machine translationNothing sound has been established on this subject; it is not strong (laysa bi-dhāk).
in سنن البيهقي الكبرى, p. 1460 - ʿAlī al-Madīnī
لم يصح في هذا الباب شيء ليس بذاك
machine translationNothing sound has been established on this subject; it is not strong (laysa bi-dhāk).
in سنن البيهقي الكبرى, p. 1460 - محمد بن يحيى الذهلي
لا أعلم فيمن غسل ميتا فليغتسل حديثا ثابتا ولو ثبت لزمنا استعماله
machine translationI do not know of any established hadith on 'whoever washes a deceased person, let him bathe'; and had it been established, we would be obliged to act on it.
in سنن البيهقي الكبرى, p. 1460
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- ابن الملقن
وحاصله تضعيف رفعه وتصحيح وقفه
machine translationThe upshot is that its attribution to the Prophet (marfūʿ) is weak, and its being a statement of the Companion (mawqūf) is sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 1460 - Dāraquṭnī
يرويه محمد بن عمرو وصفوان بن سليم وروي عن العلاء عن أبيه عن أبي هريرة قاله زهير بن محمد عنه وليس بمحفوظ
machine translationMuḥammad b. ʿAmr and Ṣafwān b. Sulaym narrate it, and it was narrated from al-ʿAlāʾ, from his father, from Abū Hurayrah; Zuhayr b. Muḥammad said this from him, and it is not preserved (maḥfūẓ).
in سنن البيهقي الكبرى, p. 1460
Other narrations of this report
Sunan Abi Dawud 3161Sunan Abi Dawud 3162Jami' at-Tirmidhi 993
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأبو سلمة بن عبد الرحمنثقة ، مكثرعن
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمحمد بن عمرو بن علقمة بن وقاص الليثيصدوق له أوهامعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حماد بن سلمةثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهعن
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHموسى بن إسماعيل التبوذكيثقة ثبتحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديثحدثنا
- d. 312 AHمحمد بن سليمان بن فارس الدلالحدثنا
- d. 373 AHإبراهيم بن عبد الله الأصبهانيأنبأ
- محمد بن إبراهيم بن أحمد المشاطأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.