al-Sunan al-Kubra (al-Bayhaqi) 14057
✧ The collective chapters on what is unlawful in marriage to free women and what is lawful thereof, and concerning slave women and combining between them, and other than that
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( أَخْبَرَنَا ) عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا مُحَمَّدُ بْنُ شَاذَانَ الْجَوْهَرِيُّ، ثَنَا الْمُعَلَّى يَعْنِي ابْنَ مَنْصُورٍ، ثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكٍ، عَنْ أَبِي هُرَيْرَةَ - ؓ: أَنَّ رَسُولَ اللهِ - ﷺ
نَهَى عَنْ أَرْبَعِ نِسْوَةٍ يُجْمَعُ بَيْنَهُنَّ عَنِ الْمَرْأَةِ وَعَمَّتِهَا، وَالْمَرْأَةِ وَخَالَتِهَا
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
جاء من حديث علي وابن مسعود وابن عمر وابن عباس وعبد الله بن عمرو وأنس وأبي سعيد وعائشة وليس فيها شيء على شرط الصحيح وإنما اتفقا على إثبات حديث أبي هريرة
machine translationIt has come down in the hadith of ʿAlī, Ibn Masʿūd, Ibn ʿUmar, Ibn ʿAbbās, ʿAbdullāh b. ʿAmr, Anas, Abū Saʿīd and ʿĀʾishah, but none of these meets the criterion of the Ṣaḥīḥ (the two Ṣaḥīḥs). The two (al-Bukhārī and Muslim) agreed only on including the hadith of Abū Hurayrah.
in سنن البيهقي الكبرى, p. 14057 - Shafiʿī
هذا الحديث لم يرو من وجه يثبته أهل الحديث إلا عن أبي هريرة وروى من وجوه لا يثبتها أهل العلم بالحديث
machine translationThis hadith was not narrated through any route that the hadith scholars regard as established, except from Abū Hurayrah. It was also narrated through other routes which the scholars of hadith do not regard as established.
in سنن البيهقي الكبرى, p. 14057
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), excellent (fāḍil)d. during the caliphate of Yazīd b. ʿAbd al-Malikعِرَاكٍثقة فاضلعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثنا
- Trustworthy (thiqah), a Sunnī, a juristd. 210 AH, or: 211 AH, also reported: 212 AH, and this is questionableالْمُعَلَّى يَعْنِي ابْنَ مَنْصُورٍثقة سني فقيهحدثنا
- trustworthy (thiqah)d. 286 AHمُحَمَّدُ بْنُ شَاذَانَ الْجَوْهَرِيُّثقةحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنبأ
- d. 415 AHعَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.