al-Sunan al-Kubra (al-Bayhaqi) 13940
✧ The collection of chapters on the coming together of guardians and the most entitled among them, their separation, and the marriage of those of unsound mind, children, etc.
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو مُحَمَّدٍ الْمُزَنِيُّ، ثَنَا أَبُو جَعْفَرٍ الْحَضْرَمِيُّ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، ثَنَا وَكِيعٌ، ثَنَا إِسْرَائِيلُ، فَذَكَرَهُ بِنَحْوِهِ ( إِلَّا أَنَّهُ قَالَ: يا أيها الذين آمنوا )
وَاتَّقُوا اللهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللهَ كَانَ عَلَيْكُمْ رَقِيبًا ثُمَّ ذَكَرَ الْآيَتَيْنِ الْأُخْرَيَيْنِ وَلَمْ يَقُلْ: ثُمَّ تَتَكَلَّمُ بِحَاجَتِكَ
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- Dāraquṭnī
يرويه أبو إسحاق واختلف عنه فرواه إدريس الأودي وموسى بن عقبة ورفعا الخطبة كلها إلى النبي صلى الله عليه وسلم ورواه شعبة وإسرائيل وشريك من كلام عبد الله إلا قوله ألا أنبئكم ما العضة هو النميمة فإنهم رفعوه إلى النبي صلى الله عليه وسلم وكذلك قوله إن الرجل ليصدق حتى يكتب صديقا وقول شعبة ومن تابعه أولى بالصواب
machine translationAbū Isḥāq narrates it, and there is disagreement about it from him. Idrīs al-Awdī and Mūsā b. ʿUqbah narrated it and traced the whole sermon back to the Prophet ﷺ. Shuʿbah, Isrāʾīl and Sharīk narrated it as the words of ʿAbdullāh, except for his saying: "Shall I not inform you what the ʿiḍah is? It is slander (namīmah)", which they traced back to the Prophet ﷺ, and likewise his saying: "A man keeps speaking the truth until he is recorded as truthful (ṣiddīq)." The position of Shuʿbah and those who followed him is more likely to be correct.
in سنن البيهقي الكبرى, p. 13940 - Ibn Ḥajar al-ʿAsqalānī
وأبو عبيدة لم يسمع من أبيه
machine translationAnd Abū ʿUbaydah did not hear from his father.
in سنن البيهقي الكبرى, p. 13940
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأبو عبيدة بن عبد الله بن مسعودثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأبو إسحاق السبيعيثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضلحدثنا
- d. 297 AHأَبُو جَعْفَرٍ الْحَضْرَمِيُّحدثنا
- أَبُو مُحَمَّدٍ الْمُزَنِيُّحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.