al-Sunan al-Kubra (al-Bayhaqi) 13794
✧ The collection of chapters on the obligations of guardians and fathers marrying off a virgin without her permission
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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ، ثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَنَسٍ الْقُرَشِيُّ، ثَنَا مُحَمَّدُ بْنُ مَكِّيٍّ الْمَرْوَزِيُّ، ثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، ( ح ) وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنْبَأَ أَبُو بَكْرِ بْنُ دَاسَةَ، ثَنَا أَبُو دَاوُدَ، ثَنَا الْحَسَنُ بْنُ عَلِيٍّ، ثَنَا عَبْدُ الرَّزَّاقِ، ( ح ) وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ عَلِيُّ بْنُ عُمَرَ، ثَنَا الْمَحَامِلِيُّ وَأَبُو بَكْرٍ النَّيْسَابُورِيُّ، قَالَا: ثَنَا أَحْمَدُ بْنُ مَنْصُورٍ، ثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَ مَعْمَرٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ - ﷺ:
لَيْسَ لِلْوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ، وَالْيَتِيمَةُ تُسْتَأْمَرُ، وَصَمْتُهَا إِقْرَارُهَا
Translation
Chain of narrators
- [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ
- Muḥammad b. Ṣāliḥ b. Hāniʾ
- Muḥammad b. Aḥmad b. Anas al-Qurashī
- Muḥammad b. Makkī al-Marwazī
- ʿAbdullāh b. al-Mubārak
- Maʿmar [Chain 2] Abū ʿAlī al-Rūdhbārī Anbaʾ Abū Bakr b. Dāsah
- Abū Dāwud
- al-Ḥasan b. ʿAlī
- ʿAbd al-Razzāq [Chain 3] Abū Bakr b. al-Ḥārith al-Faqīh Anbaʾ ʿAlī b. ʿUmar
- al-Maḥāmilī and ʾAbū Bakr al-Naysābūrī
- Aḥmad b. Manṣūr
- ʿAbd al-Razzāq Anbaʾ Maʿmar
- Ṣāliḥ b. Kaysān
- Nāfiʿ b. Jubayr
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
Machine translation, not reviewed
The guardian has no say over a previously married woman (thayyib), and the orphan girl is to be consulted, and her silence is her consent.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هكذا رواه معمر ورواه سعيد بن سلمة عن صالح عن عبد الله بن الفضل عن نافع بن جبير وهو أشبه
machine translationThis is how Maʿmar narrated it, and Saʿīd b. Salamah narrated it from Ṣāliḥ, from ʿAbdullāh b. al-Faḍl, from Nāfiʿ b. Jubayr, and that is the more likely (ashbah).
in سنن البيهقي الكبرى, p. 13794 - عبد الله بن محمد بن زياد النيسابوري
الذي عندي أن معمرا أخطأ فيه
machine translationIn my view, Maʿmar made a mistake in it.
in سنن البيهقي الكبرى, p. 13794
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHنَافِعِ بْنِ جُبَيْرٍثقة فاضلعن
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحِ بْنِ كَيْسَانَثقة ثبت ، فقيهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظحدثنا
- d. 324 AHوَأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHعَلِيُّ بْنُ عُمَرَأنبأ
- d. 430 AHأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.