al-Sunan al-Kubra (al-Bayhaqi) 13201
✧ Chapters on the distribution of what is taken from the four-fifths of the fay' that was not taken by force
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وَأَخْبَرَنَا ) أَبُو نَصْرِ بْنُ قَتَادَةَ، أَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ زَكَرِيَّا الْأَدِيبُ، ثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْقَبَّانِيُّ، ثَنَا أَبُو هِشَامٍ الْمُؤَمَّلُ بْنُ هِشَامٍ الْيَشْكُرِيُّ، ثَنَا إِسْمَاعِيلُ وَهُوَ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ. فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ، إِلَّا أَنَّهُ قَالَ:
شَهِدْتُ مَعَ عُمُومَتِي
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- Dāraquṭnī
يرويه عبد الرحمن بن إسحاق عن الزهري عن محمد بن جبير عن أبيه حدث به عنه بشر بن المفضل وإسماعيل بن علية وإبراهيم بن طهمان وخارجة بن مصعب وخالد الواسطي واختلف عنه فقيل عنه عن محمد بن جبير عن عبد الرحمن ولم يذكر فيه أباه جبيرا ورواه الواقدي عن عبد الرحمن بن عبد العزيز وابن أخي الزهري عن الزهري عن محمد بن جبير عن عبد الرحمن بن أزهر عن عبد الرحمن بن عوف
machine translationʿAbd al-Raḥmān b. Isḥāq narrates it from al-Zuhrī, from Muḥammad b. Jubayr, from his father. Bishr b. al-Mufaḍḍal, Ismāʿīl b. ʿUlayyah, Ibrāhīm b. Ṭahmān, Khārijah b. Muṣʿab and Khālid al-Wāsiṭī narrated it from him. There is disagreement about him: it is said, from him, from Muḥammad b. Jubayr, from ʿAbd al-Raḥmān, without mentioning his father Jubayr in it. And al-Wāqidī narrated it from ʿAbd al-Raḥmān b. ʿAbd al-ʿAzīz and the nephew of al-Zuhrī, from al-Zuhrī, from Muḥammad b. Jubayr, from ʿAbd al-Raḥmān b. Azhar, from ʿAbd al-Raḥmān b. ʿAwf.
in سنن البيهقي الكبرى, p. 13201
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةعن
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجبير بن مطعم بن عدي النوفليصحابيعن
- Trustworthy (thiqah) in genealogyd. at the turn of 100 AHمحمد بن جبير بن مطعم النوفليثقة بالنسبعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AHعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَصدوق رمي بالقدرعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ وَهُوَ ابْنُ عُلَيَّةَثقة حافظحدثنا
- trustworthy (thiqah)d. 253 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after itأَبُو هِشَامٍ الْمُؤَمَّلُ بْنُ هِشَامٍ الْيَشْكُرِيُّثقةحدثنا
- trustworthy (thiqah), ḥāfiẓ, authord. 289 AHالْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ الْقَبَّانِيُّثقة ، حافظ ، مصنفحدثنا
- أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ زَكَرِيَّا الْأَدِيبُأنا
- أبو نصر بن قتادةأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.