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al-Sunan al-Kubra (al-Bayhaqi) 12996

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( أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، ثَنَا أَبُو الْأَزْهَرِ، ثَنَا الْمُقْرِي، ثَنَا الْمَسْعُودِيُّ، عَنِ ابْنِ أَبِي عَمْرَةَ، عَنْ أَبِيهِ قَالَ:

أَتَيْنَا رَسُولَ اللهِ ﷺ أَرْبَعَةَ نَفَرٍ، وَمَعَنَا فَرَسٌ، فَأَعْطَى كُلَّ إِنْسَانٍ مِنَّا سَهْمًا، وَأَعْطَى الْفَرَسَ سَهْمَيْنِ

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  • Badr al-Dīn al-ʿAynī

    حديث أبي داود الذي رواه عن أحمد فيه المسعودي فيه مقال

    machine translationThe hadith of Abū Dāwūd, which he narrated from Aḥmad, contains al-Masʿūdī, about whom there is some criticism (maqāl).

    in سنن البيهقي الكبرى, p. 12996

Narrators

  1. Companion (ṣaḥābī)d. on the day of Ṣiffīn
    أَبُو عَمْرَةَ الْأَنْصَارِيُّصحابي
    عن
  2. Ibn Abī Ḥātim said: He did not have companionship (ṣuḥbah) with the Prophet.d. between 101 AH and 110 AH
    ابْنِ أَبِي عَمْرَةَقال ابن أبي حاتم : ليست له صحبة
    عن
  3. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  4. Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
    الْمُقْرِيثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
    حدثنا
  5. Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    أَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  6. أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ
    أنا
  7. أَبُو طَاهِرٍ الْفَقِيهُ
    أخبرنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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