MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 11907

✧ Allotting Dead Land

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( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ السُّوسِيُّ، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثَنَا حَجَّاجٌ الْأَعْوَرُ، أَخْبَرَنِي شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ؛

أَنَّ رَسُولَ اللهِ ﷺ أَقْطَعَهُ أَرْضًا، قَالَ فَأَرْسَلَ مَعِي مُعَاوِيَةَ " أَنْ أَعْطِهَا إِيَّاهُ " أَوْ قَالَ: " أَعْلِمْهَا إِيَّاهُ " قَالَ: فَقَالَ لِي مُعَاوِيَةُ: أَرْدِفْنِي خَلْفَكَ، فَقُلْتُ: لَا تَكُنْ مِنْ أَرْدَافِ الْمُلُوكِ، قَالَ: فَقَالَ: أَعْطِنِي نَعْلَيْكَ، فَقُلْتُ: انْتَعِلْ ظِلَّ النَّاقَةِ قَالَ: وَلَمَّا اسْتُخْلِفَ مُعَاوِيَةُ أَتَيْتُهُ، فَأَقْعَدَنِي مَعَهُ عَلَى السَّرِيرِ، قَالَ: فَذَكَّرَنِي الْحَدِيثَ، قَالَ سِمَاكٌ: قَالَ وَائِلٌ: وَدِدْتُ أَنْ كُنْتُ حَمَلْتُهُ بَيْنَ يَدَيَّ

Translation

Chain of narrators
  1. Abū ʿAbdullāh Isḥāq b. Muḥammad b. Yūsuf al-Sūsī
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  3. Muḥammad b. Isḥāq al-Ṣaghānī
  4. Ḥajjāj al-Aʿwar
  5. Shuʿbah
  6. Simāk
  7. ʿAlqamah b. Wāʾil
  8. his father

Machine translation, not reviewed

That the Messenger of Allah ﷺ granted him a piece of land. He said: So he sent Muʿāwiyah with me, [saying]: "Give it to him," or he said: "Let him know it." He said: Muʿāwiyah said to me: Let me ride behind you. I said: Do not be one of the riders behind kings. He said: Then give me your sandals. I said: Wear the shade of the she-camel. He said: When Muʿāwiyah became caliph, I came to him, and he seated me with him on the throne. He said: Then he reminded me of the incident. Simāk said: Wāʾil said: I wish I had carried him in front of me.

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Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AH
    عَلْقَمَةَ بْنِ وَائِلٍصدوق إلا أنه لم يسمع من أبيه
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    أخبرني
  5. Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجٌ الْأَعْوَرُثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 270 AH
    مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبت
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. أَبُو عَبْدِ اللهِ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ السُّوسِيُّ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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