MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 11685

✧ Preemption in undivided property

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( أَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، أَنْبَأَ أَبُو بَكْرِ بْنُ أَبِي دَارِمٍ، ثَنَا أَحْمَدُ بْنُ مُوسَى بْنِ إِسْحَاقَ، ثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، ( ح ) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، قَالَا: ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا أَبُو أُسَامَةَ: عَبْدُ اللهِ بْنُ أُسَامَةَ، ثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، ثَنَا ابْنُ إِدْرِيسَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، أَوْ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَوْ عَنْهُمَا جَمِيعًا، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

" إِذَا قُسِمَتِ الْأَرْضُ وَحُدَّتْ فَلَا شُفْعَةَ فِيهَا

Translation

Chain of narrators
  1. [Chain 1] Abū Zakariyyā b. Abū Isḥāq Anbaʾ Abū Bakr b. Abū Dārim
  2. Aḥmad b. Mūsá b. Isḥāq
  3. al-Ḥasan b. al-Rabīʿ [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Saʿīd b. Abū ʿAmr
  4. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  5. Abū Usāmah ʿAbdullāh b. Usāmah
  6. al-Ḥasan b. al-Rabīʿ
  7. Ibn Idrīs
  8. Ibn Jurayj
  9. Ibn Shihāb
  10. Abū Salamah Aw
  11. Saʿīd b. al-Musayyib Aw ʿAnhumā Jamīʿ
  12. Abū Hurayrah
  13. Rasūl Allāh ﷺ

Machine translation, not reviewed

"When land has been divided and its boundaries set, there is no right of pre-emption (shufʿah) in it.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث الزهري في الشفعة حديث صحيح معروف

    machine translationAl-Zuhrī's ḥadīth on pre-emption (shufʿah) is a sound (ṣaḥīḥ) and well-known ḥadīth.

    in سنن البيهقي الكبرى, p. 11685

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  5. Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AH
    ابْنُ إِدْرِيسَثقة . فقيه عابد
    حدثنا
  6. trustworthy (thiqah)d. 220 AH, or 221 AH
    الْحَسَنُ بْنُ الرَّبِيعِثقة
    حدثنا
  7. أَبُو أُسَامَةَ : عَبْدُ اللهِ بْنُ أُسَامَةَ
    حدثنا
  8. أَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  9. وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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