al-Sunan al-Kubra (al-Bayhaqi) 11685
✧ Preemption in undivided property
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( أَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، أَنْبَأَ أَبُو بَكْرِ بْنُ أَبِي دَارِمٍ، ثَنَا أَحْمَدُ بْنُ مُوسَى بْنِ إِسْحَاقَ، ثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، ( ح ) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، قَالَا: ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا أَبُو أُسَامَةَ: عَبْدُ اللهِ بْنُ أُسَامَةَ، ثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، ثَنَا ابْنُ إِدْرِيسَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، أَوْ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَوْ عَنْهُمَا جَمِيعًا، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" إِذَا قُسِمَتِ الْأَرْضُ وَحُدَّتْ فَلَا شُفْعَةَ فِيهَا
Translation
Chain of narrators
- [Chain 1] Abū Zakariyyā b. Abū Isḥāq Anbaʾ Abū Bakr b. Abū Dārim
- Aḥmad b. Mūsá b. Isḥāq
- al-Ḥasan b. al-Rabīʿ [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Saʿīd b. Abū ʿAmr
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Abū Usāmah ʿAbdullāh b. Usāmah
- al-Ḥasan b. al-Rabīʿ
- Ibn Idrīs
- Ibn Jurayj
- Ibn Shihāb
- Abū Salamah Aw
- Saʿīd b. al-Musayyib Aw ʿAnhumā Jamīʿ
- Abū Hurayrah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
"When land has been divided and its boundaries set, there is no right of pre-emption (shufʿah) in it.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث الزهري في الشفعة حديث صحيح معروف
machine translationAl-Zuhrī's ḥadīth on pre-emption (shufʿah) is a sound (ṣaḥīḥ) and well-known ḥadīth.
in سنن البيهقي الكبرى, p. 11685
Other narrations of this report
Sahih al-Bukhari 6976Sunan an-Nasa'i 4704Sunan Ibn Majah 2499
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AHابْنُ إِدْرِيسَثقة . فقيه عابدحدثنا
- trustworthy (thiqah)d. 220 AH, or 221 AHالْحَسَنُ بْنُ الرَّبِيعِثقةحدثنا
- أَبُو أُسَامَةَ : عَبْدُ اللهِ بْنُ أُسَامَةَحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 421 AHوَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍوأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.