MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 11520

✧ What is used as evidence that guarantee does not transfer the right but increases the locus of the right

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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ، أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ، أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثَنَا الْقَعْنَبِيُّ، ( ح ): وَأَنْبَأَ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا إِسْمَاعِيلُ الْقَاضِي، ثَنَا عَبْدُ اللهِ بْنُ مَسْلَمَةَ، وَإِبْرَاهِيمُ بْنُ حَمْزَةَ، قَالَا: ثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ:

أَنَّ رَجُلًا لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ، فَقَالَ لَهُ: وَاللهِ مَا عِنْدِي قَضَاءٌ أَقْضِيكَهُ الْيَوْمَ، قَالَ: فَوَاللهِ لَا أُفَارِقُكَ حَتَّى تُعْطِيَنِي، أَوْ تَأْتِيَ بِحَمِيلٍ يَتَحَمَّلُ عَنْكَ، قَالَ: وَاللهِ مَا عِنْدِي قَضَاءٌ، وَمَا أَجِدُ مَنْ يَتَحَمَّلُ عَنِّي، فَجَرَّهُ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ إِنَّ هَذَا لَزِمَنِي وَاسْتَنْظَرْتُهُ شَهْرًا وَاحِدًا، فَأَبَى حَتَّى أَقْضِيَهُ أَوْ آتِيَهُ بِحَمِيلٍ، فَقُلْتُ: وَاللهِ مَا أَجِدُ حَمِيلًا وَلَا عِنْدِي قَضَاءٌ الْيَوْمَ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " هَلْ تَسْتَنْظِرُهُ إِلَّا شَهْرًا وَاحِدًا ؟ " قَالَ: لَا، قَالَ: " فَأَنَا أَتَحَمَّلُ بِهَا عَنْكَ ". فَتَحَمَّلَ بِهَا رَسُولُ اللهِ ﷺ فَذَهَبَ الرَّجُلُ، فَأَتَاهُ بِقَدْرِ مَا وَعَدَهُ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: مِنْ أَيْنَ جِئْتَ بِهَذَا الذَّهَبِ ؟ " قَالَ: مِنْ مَعْدِنٍ، قَالَ: " اذْهَبَ فَلَا حَاجَةَ لَنَا فِيهَا لَيْسَ فِيهَا خَيْرٌ، قَالَ: فَقَضَاهَا عَنْهُ رَسُولُ اللهِ ﷺ

Translation

Chain of narrators
  1. [Chain 1] Abū ʿAbdullāh Anbaʾ Abū Bakr b. Isḥāq al-Faqīh Anbaʾ ʿAlī b. ʿAbd al-ʿAzīz
  2. al-Qaʿnabī [Chain 2] Ismāʿīl al-Qāḍī
  3. ʿAbdullāh b. Maslamah Waʾibrāhīm b. Ḥamzah
  4. ʿAbd al-ʿAzīz b. Muḥammad
  5. ʿAmr b. Abū ʿAmr
  6. ʿIkrimah
  7. Ibn ʿAbbās

Machine translation, not reviewed

A man kept close to a debtor of his over ten dinars, and said to him: "By God, I have nothing with which to pay you today." The creditor said: "By God, I will not part from you until you give me payment, or bring a guarantor who will take responsibility for you." He said: "By God, I have nothing to pay with, and I cannot find anyone to take responsibility for me." So he dragged him to the Messenger of God ﷺ, and said: "O Messenger of God, this man has kept hold of me, and I asked him for a delay of one month, but he refused until I pay him or bring him a guarantor. So I said: By God, I cannot find a guarantor, and I have nothing to pay with today." The Messenger of God ﷺ said to the creditor: "Are you asking him for a delay of only one month?" He said: "No." He said: "Then I will take responsibility for it on your behalf." So the Messenger of God ﷺ took responsibility for it, and the man went away, then came to him with the amount he had promised. The Messenger of God ﷺ said to him: "Where did you get this gold from?" He said: "From a mine." He said: "Go, we have no need of it; there is no good in it." He said: So the Messenger of God ﷺ paid it on his behalf.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. after 150 AH, or 144 AH
    عَمْرِو بْنِ أَبِي عَمْرٍوثقة ربما وهم
    عن
  4. Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AH
    عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئ
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    عَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابد
    حدثنا
  6. d. 286 AH, and it is said: 287 AH
    عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ
    أنبأ
  7. أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ
    أنبأ
  8. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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