al-Sunan al-Kubra (al-Bayhaqi) 11518
✧ Obligation of the right by guarantee
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فَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ، أَنْبَأَ أَبُو جَعْفَرٍ: مُحَمَّدُ بْنُ عَمْرِو بْنِ الْبُحْتُرِيِّ، ثَنَا سَعْدَانُ بْنُ نَصْرٍ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هَارُونَ بْنِ رِئَابٍ، عَنْ كِنَانَةَ بْنِ نُعَيْمٍ، عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ، قَالَ:
أَتَيْتُ النَّبِيَّ ﷺ أَسْأَلُهُ فِي حَمَالَةٍ، فَقَالَ: إِنَّ الْمَسْأَلَةَ حُرِّمَتْ إِلَّا فِي ثَلَاثٍ: رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ، وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ حَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ثُمَّ لْيُمْسِكْ، وَرَجُلٍ أَصَابَتْهُ حَاجَةٌ أَوْ فَاقَةٌ حَتَّى تَكَلَّمَ ثَلَاثَةٌ مِنْ ذَوِي الْحِلْمِ مِنْ قَوْمِهِ فَقَدْ حَلَّتْ لَهُ الْمَسْأَلَةُ، وَمَا سِوَى ذَلِكَ مِنَ الْمَسْأَلَةِ فَهُوَ سُحْتٌ
Translation
Chain of narrators
- Saʿdān b. Naṣr
- Sufyān b. ʿUyaynah
- Hārūn b. Riʾāb
- Kinānah b. Nuʿaym
- Qabīṣah b. al-Mukhāriq
Machine translation, not reviewed
I came to the Prophet ﷺ asking him for help with a debt I had undertaken (ḥamālah). He said: "Begging is forbidden except in three cases: a man who has undertaken a debt (ḥamālah) for others, for whom begging is permissible until he pays it, and then he must refrain; a man struck by a calamity that destroyed his wealth, for whom begging is permissible until he obtains a means of support or a sufficiency of livelihood, and then he must refrain; and a man who has been struck by need or poverty, such that three sensible people of his own community testify to it, for him begging is permissible. Any begging other than that is unlawful gain (suḥt)."
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)قَبِيصَة بْن الْمُخَارِق الْهِلَالِيصحابيعن
- trustworthy (thiqah)d. between 91 and 100 AHكِنَانَةَ بْنِ نُعَيْمٍثقةعن
- trustworthy (thiqah), devout (ʿābid)d. between 121 and 130 AHهَارُونَ بْنِ رِئَابٍثقة عابدعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. 265 AHسَعْدَانُ بْنُ نَصْرٍحدثنا
- d. 339 AHأَبُو جَعْفَرٍ : مُحَمَّدُ بْنُ عَمْرِو بْنِ الْبُحْتُرِيِّأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ بِشْرَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.