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al-Sunan al-Kubra (al-Bayhaqi) 11330

✧ What is reported about increases in the pledge

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أَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنْبَأَ الشَّافِعِيُّ، ثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ: أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

" لَا يَغْلَقُ الرَّهْنُ الرَّهْنَ مِنْ صَاحِبِهِ الَّذِي رَهَنَهُ لَهُ غُنْمُهُ، وَعَلَيْهِ غُرْمُهُ

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What scholars said about it

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  • Shawkānī

    اختلف في وصله وإرساله ورفعه ووقفه وذلك مما يوجب عدم انتهاضه لمعارضة ما في صحيح البخاري

    machine translationThere is disagreement about whether it is connected (mawṣūl) or mursal, and whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf). That prevents it from standing up against what is in Ṣaḥīḥ al-Bukhārī.

    in سنن البيهقي الكبرى, p. 11330
  • Dāraquṭnī

    مرسل

    machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)

    in سنن البيهقي الكبرى, p. 11330
  • Ibn ʿAbd al-Barr

    الأصح إرساله وإن وصل من جهات كثيرة فكلها معللة وزاد فيه بعض الرواة له غنمه وعليه غرمه واختلف في رفع هذه الزيادة وأنها من كلام ابن المسيب

    machine translationThe soundest view is that it is mursal. Even though it has been transmitted as connected through many routes, all of them are flawed (muʿallal). Some narrators added to it: "He is entitled to its gain and bears its loss." There is disagreement about whether this addition is marfūʿ and whether it is from the words of Ibn al-Musayyab.

    in سنن البيهقي الكبرى, p. 11330
  • Ibn ʿAbd al-Barr

    حديث سعيد بن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم ومنهم من يرسله عن سعيد ومنهم من يجعله من قوله

    machine translationIt is the hadith of Saʿīd b. al-Musayyab, from Abū Hurayrah, from the Prophet ﷺ. Some of them narrate it as mursal from Saʿīd, and some make it his own statement.

    in سنن البيهقي الكبرى, p. 11330

Same hadith, other wordings

  • Misykatul Mashabih 2887عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَغْلَقُ الرَّهْنُ الرَّهْنَ مِنْ صَاحِبِهِ الَّذِي رَهَنَهُ لَهُ غنمه وَعَلِيهِ غرمه». رَوَاهُ الشَّافِعِي مُرْسلا وَرُوِيَ مثله أَو مثل مَ

Narrators

  1. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيد بْن الْمُسَيِّبأحد العلماء الأثبات الفقهاء الكبار
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنِ أَبِي ذِئْبٍثقة فقيه فاضل
    عن
  4. truthful (ṣadūq)d. al-Bukhārī said: 200 AH, Muḥammad b. Saʿd said: 199 AH, he said elsewhere: 201 AH
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍصدوق
    حدثنا
  5. The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AH
    الشَّافِعِيُّالمجدد أمر الدين على رأس المائتين
    أنبأ
  6. trustworthy (thiqah)d. 270 AH
    الرَّبِيعُ بْنُ سُلَيْمَانَثقة
    أنبأ
  7. أَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

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