al-Sunan al-Kubra (al-Bayhaqi) 10913
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( أَخْبَرَنَا ) مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ وَالْحَسَنُ بْنُ يَعْقُوبَ وَإِبْرَاهِيمُ بْنُ عِصْمَةَ قَالُوا: ثَنَا السَّرِيُّ بْنُ خُزَيْمَةَ، ثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، ثَنَا أَبِي عَنْ أَبِي الْعُمَيْسِ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ قَيْسِ بْنِ مُحَمَّدِ بْنِ الْأَشْعَثِ بْنِ قَيْسٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ:
اشْتَرَى الْأَشْعَثُ رَقِيقًا مِنْ رَقِيقِ الْخُمُسِ مِنْ عَبْدِ اللهِ بِعِشْرِينَ أَلْفًا، فَأَرْسَلَ عَبْدُ اللهِ إِلَيْهِ فِي ثَمَنِهِمْ، فَقَالَ: إِنَّمَا أَخَذْتُهُمْ بِعَشَرَةِ آلَافٍ، فَقَالَ عَبْدُ اللهِ: فَاخْتَرْ رَجُلًا يَكُونُ بَيْنِي وَبَيْنَكَ، فَقَالَ الْأَشْعَثُ: أَنْتَ بَيْنِي وَبَيْنَ نَفْسِكَ، قَالَ عَبْدُ اللهِ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتَتَارَكَانِ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh al-Ḥāfiẓ
- Muḥammad b. Ṣāliḥ b. Hāniʾ and -al-Ḥasan b. Yaʿqūb Waʾibrāhīm b. ʿIṣmah
- al-Sarī b. Khuzaymah
- ʿUmar b. Ḥafṣ b. Ghiyāth
- my father
- Abū al-ʿUmays
- ʿAbd al-Raḥman b. Qays b. Muḥammad b. al-Ashʿath b. Qays
- his father
- his father
Machine translation, not reviewed
Al-Ashʿath bought slaves from among the slaves of the khumus (fifth) from ʿAbdullāh for twenty thousand. ʿAbdullāh sent to him for their price, and he said: "I only took them for ten thousand." ʿAbdullāh said: "Then choose a man to be between me and you." Al-Ashʿath said: "You are between me and yourself." ʿAbdullāh said: "I heard the Messenger of Allah ﷺ say: 'When the two parties to a sale disagree and there is no proof between them, then the word of the owner of the goods stands, or they cancel the sale.'"
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وحسنه البيهقي
machine translationAl-Bayhaqī graded it good (ḥasan).
in سنن البيهقي الكبرى, p. 10913 - ʿAbd al-ʿAẓīm al-Mudhirī
روي هذا الحديث من طرق عن عبد الله بن مسعود كلها لا تثبت
machine translationThis hadith has been narrated through several routes from ʿAbdullāh b. Masʿūd, none of which is established.
in سنن البيهقي الكبرى, p. 10913 - ʿAbd al-Raḥmān b. al-Jawzī
أحاديث هذا الباب فيها مقال فإنها مراسيل وضعاف أبو عبيدة لم يسمع من أبيه ولا عبد الرحمن والقاسم لم يسمع من ابن مسعود ولا عون بن عبد الله وقد رواه الدارقطني بألفاظ مختلفة وبأسانيد ضعيفة فيها ابن عياش ومحمد بن أبي ليلى والحسن بن عمارة وابن المرزبان وكلهم ضعاف
machine translationThe hadiths of this chapter are open to criticism, for they are mursal reports (marāsīl) and weak (ḍaʿīf). Abū ʿUbaydah did not hear from his father, nor did ʿAbd al-Raḥmān; al-Qāsim did not hear from Ibn Masʿūd, nor did ʿAwn b. ʿAbdullāh. Al-Dāraquṭnī narrated it with various wordings and with weak chains, among them Ibn ʿAyyāsh, Muḥammad b. Abī Laylā, al-Ḥasan b. ʿUmārah and Ibn al-Marzubān, all of whom are weak.
in سنن البيهقي الكبرى, p. 10913 - ابن عبد الهادي الحنبلي
الذي يظهر أن حديث ابن مسعود بمجموع طرقه له أصل بل هو حديث حسن يحتج به لكن في لفظه اختلاف
machine translationWhat appears is that the hadith of Ibn Masʿūd, taken with all its routes together, has a basis; rather, it is a good (ḥasan) hadith that may be used as evidence, though there is a difference in its wording.
in سنن البيهقي الكبرى, p. 10913
Show 9 more
- Ibn ʿAbd al-Barr
هو منقطع إلا أنه مشهور الأصل عند جماعة من العلماء تلقوه بالقبول وبنوا عليه كثيرا من فروعه
machine translationIt is broken (munqaṭiʿ), except that its origin is well known among a group of scholars who received it with acceptance and built many of its branches upon it.
in سنن البيهقي الكبرى, p. 10913 - Ibn Ḥazm
أعله ابن حزم بالانقطاع
machine translationIbn Ḥazm declared it defective on account of a break in the chain (inqiṭāʿ).
in سنن البيهقي الكبرى, p. 10913 - Ibn al-Qaṭṭān
أعله ابن القطان بالجهالة في عبد الرحمن وأبيه وجده
machine translationIbn al-Qaṭṭān declared it defective on account of the unknown status (jahālah) of ʿAbd al-Raḥmān, his father and his grandfather.
in سنن البيهقي الكبرى, p. 10913 - Shafiʿī
طرق هذا الحديث عن ابن مسعود ليس فيها شيء موصول
machine translationAmong the routes of this hadith from Ibn Masʿūd, none is connected (mawṣūl).
in سنن البيهقي الكبرى, p. 10913 - Ishbīlī
أعله اعبد الحق بالانقطاع
machine translationʿAbd al-Ḥaqq declared it defective on account of a break in the chain (inqiṭāʿ).
in سنن البيهقي الكبرى, p. 10913 - الزيلعى
أصح إسناد روي في هذا الباب
machine translationThe soundest (aṣaḥḥ) chain narrated in this chapter.
in سنن البيهقي الكبرى, p. 10913 - إبراهيم بن خالد أبو ثور الكلبي
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 10913 - Ẓāhirī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 10913 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا إسناد حسن موصول
machine translationThis is a good (ḥasan) connected (mawṣūl) chain.
in سنن البيهقي الكبرى, p. 10913
Same hadith, other wordings
- Bulughul Maram 786{ إِذَا اِخْتَلَفَ اَلْمُتَبَايِعَانِ لَيْسَ بَيْنَهُمَا بَيِّنَةٌ, فَالْقَوْلُ مَا يَقُولُ رَبُّ اَلسِّلْعَةِ أَوْ يَتَتَارَكَانِ }
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- acceptable (maqbūl)d. 67 AH or 66 AHجَدِّهِمقبولعن
- acceptable (maqbūl)أَبِيهِمقبولعن
- unknown in status (majhūl al-ḥāl)d. also said: after the year 90 AHعَبْدُ الرَّحْمَنِ بْنُ قَيْسِ بْنِ مُحَمَّدِ بْنِ الْأَشْعَثِ بْنِ قَيْسٍمجهول الحالأخبرني
- trustworthy (thiqah)d. between 141 AH and 150 AHأَبِي الْعُمَيْسِثقةعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHأَبِيثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 222 AHعُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍثقة ربما وهمحدثنا
- d. 275 AHالسَّرِيُّ بْنُ خُزَيْمَةَحدثنا
- d. 342 AHوَإِبْرَاهِيمُ بْنُ عِصْمَةَأنا
- d. 403 AH, or 405 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.