al-Sunan al-Kubra (al-Bayhaqi) 10871
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10871 -
( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، حَدَّثَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتَوَيْهِ، ثَنَا إِسْمَاعِيلُ بْنُ قُتَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ السَّلَامِ قَالَا: ثَنَا يَحْيَى بْنُ يَحْيَى، أَنَا سُفْيَانُ، فَذَكَرَهُ. رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى وَغَيْرِهِ. هَكَذَا رَوَاهُ سَالِمُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قِصَّةَ النَّخْلِ وَالْعَبْدِ جَمِيعًا. وَخَالَفَهُ نَافِعٌ فَرَوَى قِصَّةَ النَّخْلِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ - ﷺ وَقِصَّةَ الْعَبْدِ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ
Translation
Machine translation, not reviewed
(And) Abū ʿAbdillāh al-Ḥāfiẓ informed us: ʿAlī b. Muḥammad b. Sakhtawayh narrated to me: Ismāʿīl b. Qutaybah and Muḥammad b. ʿAbd al-Salām narrated to us, both saying: Yaḥyā b. Yaḥyā narrated to us: Sufyān informed us, and he mentioned it. Muslim narrated it in the Ṣaḥīḥ from Yaḥyā b. Yaḥyā and others. Thus Sālim b. ʿAbdillāh narrated from his father, from the Prophet ﷺ, the story of the date palms and the slave together. Nāfiʿ differed from him, and narrated the story of the date palms from Ibn ʿUmar, from the Prophet ﷺ, and the story of the slave from Ibn ʿUmar, from ʿUmar.
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- Bazzār
وهذا الحديث لا نعلم أحدا قال فيه عن الزهري عن سالم عن أبيه عن عمر عن النبي صلى الله عليه وسلم إلا سفيان بن حسين وأخطأ فيه والحفاظ يروونه عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم وهو الصواب
machine translationWe do not know anyone who said in this hadith, "from al-Zuhrī, from Sālim, from his father, from ʿUmar, from the Prophet ﷺ" except Sufyān b. Ḥusayn, and he made an error in it. The memorizers (ḥuffāẓ) narrate it from al-Zuhrī, from Sālim, from Ibn ʿUmar, from the Prophet ﷺ, and that is the correct version.
in سنن البيهقي الكبرى, p. 10871
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسالم بن عبد الله بن عمر بن الخطابكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأنا
- trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.يحيى بن يحيى الحنظليثقة ثبت إمام .حدثنا
- d. 284 AHإسماعيل بن قتيبة البشتنقانيحدثنا
- d. 338 AHعلي بن حمشاذحدثني
- d. 403 AH, or 405 AHالحاكمأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.