al-Sunan al-Kubra (al-Bayhaqi) 10827
✧ The various types of al-Muzabanah
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( أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنَا أَبُو بَكْرٍ الْقَطَّانُ، ثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، ثَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ: هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ قَالَ: وَقَالَ رَسُولُ اللهِ - ﷺ:
إِذَا مَا أَحَدُكُمُ اشْتَرَى لِقْحَةً مُصَرَّاةً أَوْ شَاةً مُصَرَّاةً فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا، إِمَّا هِيَ، وَإِلَّا فَلْيَرُدَّهَا وَصَاعًا مِنْ تَمْرٍ
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- Ibn ʿAbd al-Barr
حديث ثابت صحيح لا يدفعه أحد من أهل العلم بالحديث ومعناه صحيح في أصول السنة
machine translationAn established, authentic (ṣaḥīḥ) hadith, which none of the scholars of hadith rejects, and its meaning is sound according to the fundamentals of the Sunnah.
in سنن البيهقي الكبرى, p. 10827 - عبد الله بن مسلمة القعنبي
ذكر القعنبي من سماع أشهب عن مالك أنه سئل عن قول رسول الله صلى الله عليه وسلم من ابتاع مصراة فهو بخير النظرين بعد أن يحلبها إن شاء أمسكها وإن شاء ردها وصاعا من تمر وقال سمعت ذلك وليس بالثابت ولا الموطإ عليه وإن لم يكن ذلك أنه له اللبن بما أعلف وضمن قيل له نراك تضعف الحديث قال كل شيء يوضع موضعه وليس بالموطأ ولا الثابت وقد سمعته
machine translationAl-Qaʿnabī mentioned, from Ashhab's hearing from Mālik, that he was asked about the saying of the Messenger of God ﷺ: "Whoever buys a muṣarrāh [an animal whose milk was held back] has the better of the two options after he milks it: if he wishes he keeps it, and if he wishes he returns it along with a ṣāʿ of dates." He said: "I heard that, but it is not established, and the Muwaṭṭaʾ is not based on it. If that were not so, the milk would belong to him in return for the fodder he provided, and he would bear responsibility." It was said to him: "We see that you consider the hadith weak." He said: "Everything is put in its proper place. It is not in the Muwaṭṭaʾ and it is not established, though I did hear it."
in سنن البيهقي الكبرى, p. 10827 - Ibn ʿAbd al-Barr
هذه رواية الله أعلم بصحتها عن مالك وما رواها عنه إلا ثقة ولكنه عند اختلاف من رواية الحديث عند أهل العلم بالحديث صحيح ثابت
machine translationGod knows best the soundness of this narration from Mālik, and only a trustworthy (thiqah) person narrated it from him. But with the differences among the narrators of the hadith, according to the people of knowledge of hadith, it is sound (ṣaḥīḥ) and established.
in سنن البيهقي الكبرى, p. 10827
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةحدثنا
- trustworthy (thiqah)d. 131 AH, or: 132 AHهَمَّامِ بْنِ مُنَبِّهٍثقةعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- a reliable memorizer (ḥāfiẓ), trustworthy (thiqah)d. 263 AH, or 264 AHأَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّحافظ ثقةحدثنا
- أَبُو بَكْرٍ الْقَطَّانُأنا
- d. 410 AHأَبُو طَاهِرٍ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.