al-Sunan al-Kubra (al-Bayhaqi) 10589
✧ The Chapters on Usury
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْمُنَادِي، ثَنَا يَزِيدُ بْنُ هَارُونَ، أَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ مُسْلِمِ بْنِ يَسَارٍ عَنْ أَبِي الْأَشْعَثِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّهُ قَامَ فَقَالَ:
يَا أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَحْدَثْتُمْ بُيُوعًا مَا أَدْرِي مَا هِيَ وَإِنَّ الذَّهَبَ بِالذَّهَبِ تِبْرَهُ وَعَيْنَهُ وَزْنًا بِوَزْنٍ يَدًا بِيَدٍ، وَالْفِضَّةَ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ يَدًا بِيَدٍ، وَلَا يَصْلُحُ نَسَاءً، وَالْبُرَّ بِالْبُرِّ مُدًّا بِمُدٍّ يَدًا بِيَدٍ، وَالشَّعِيرَ بِالشَّعِيرِ مُدًّا بِمُدٍّ يَدًا بِيَدٍ، وَلَا بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْبُرِّ وَالشَّعِيرُ أَكْثَرُهُمَا يَدًا بِيَدٍ، وَلَا يَصْلُحُ نَسِيئَةً، وَالتَّمْرُ بِالتَّمْرِ، حَتَّى عَدَّ الْمِلْحَ بِالْمِلْحِ مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ، مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. ʿUbaydullāh al-Munādī
- Yazīd b. Hārūn
- Saʿīd b. Abū ʿArūbah
- Qatādah
- Muslim b. Yasār
- Abū al-Ashʿath
- ʿUbādah b. al-Ṣāmit
- Qām
Machine translation, not reviewed
O people, you have introduced transactions of sale that I do not know what they are. Gold for gold, whether unminted or coined, weight for weight, hand to hand; and silver for silver, weight for weight, hand to hand; and it is not valid on credit. Wheat for wheat, a mudd for a mudd, hand to hand; and barley for barley, a mudd for a mudd, hand to hand. There is no harm in selling barley for wheat, with the barley being the greater of the two, hand to hand, but it is not valid on credit. And dates for dates, until he even counted salt for salt, like for like, hand to hand. Whoever gives more or takes more has engaged in usury.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
صحيحة مشهورة محفوظة لعبادة مع معاوية من وجوه وطرق شتى
machine translationAuthentic (ṣaḥīḥ), well-known (mashhūr), and preserved (maḥfūẓ) from ʿUbādah with Muʿāwiyah, through various routes and chains.
in سنن البيهقي الكبرى, p. 10589
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَة بْن الصَّامِتصحابيعن
- trustworthy (thiqah)d. during the time of Muʿāwiyah b. Abī Sufyānأَبِي الْأَشْعَثِثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 100 AH, or: 101 AHمُسْلِمِ بْنِ يَسَارٍثقة عابدعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةأنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- truthful (ṣadūq)d. 272 AHمُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْمُنَادِيصدوقحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.