al-Sunan al-Kubra (al-Bayhaqi) 10218
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( أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، وَأَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، أَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْأَزْرَقِيُّ، ثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ طَاوُسًا، وَعِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ يُخْبِرَانِ عَنِ ابْنِ عَبَّاسٍ قَالَ:
جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ رَسُولَ اللهِ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي امْرَأَةٌ ثَقِيلَةٌ، وَأُرِيدُ الْحَجَّ، فَكَيْفَ تَأْمُرُنِي أُهِلُّ ؟ قَالَ: أَهِلِّي، وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي
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- Ibn Ḥajar al-ʿAsqalānī
وأسانيدها كلها قوية أي الباب ومنها حديث ابن عباس هذا
machine translationTheir chains of transmission are all strong (qawī), that is, those of the chapter, and among them is this hadith of Ibn ʿAbbās.
in سنن البيهقي الكبرى, p. 10218
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةيخبر عن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeوَعِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةسمع
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبُو الزُّبَيْرِصدوق إلا أنه يدلسأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy (thiqah)d. 174 AH, or 175 AHدَاوُدُ بْنُ عَبْدِ الرَّحْمَنِثقةحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān and al-Samʿānī said: 212 AH. Al-Bukhārī said: we left him alive in the year 212 AH. Ibn ʿAsākir said: after 217 AH, or in it. Al-Ḥākim said: 222 AHأَحْمَدُ بْنُ مُحَمَّدٍ الْأَزْرَقِيُّثقةأنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 421 AHوَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍوأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.