MajelisNoteDalilدليل

Musnad Ahmad 9671

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حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ أَخْبَرَنَا الْأَعْمَشُ وَوَكِيعٌ قَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي حَازِمٍ الْأَشْجَعِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ

إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَأَبَتْ عَلَيْهِ فَبَاتَ وَهُوَ غَضْبَانُ لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِحَ

Translation

Chain of narrators
  1. Ibn Numayr
  2. al-Aʿmash and Wakīʿ
  3. al-Aʿmash
  4. Abū Ḥāzim al-Ashjaʿī
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

✧ When a man invites his wife to his bed and she refuses him, and he spends the night angry, the angels curse her until morning.

Notes

  • قَالَ وَكِيعٌ عَلَيْهَا سَاخِطٌ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف فيه على شعبة فرواه ابن أبي عدي عن شعبة عن الأعمش عن أبي حازم عن أبي هريرة عن النبي صلى الله عليه وسلم ورواه سليمان بن سيف عن وهب بن جرير عن شعبة عن محمد بن جحادة عن أبي حازم عن أبي هريرة ووهم فيه على شعبة والصواب ما حدثنا به ابن صاعد قال ثنا بندار ثنا ابن أبي عدي عن شعبة عن سليمان الأعمش عن أبي حازم عن أبي هريرة قال رسول الله صلى الله عليه وسلم إذا دعا الرجل امرأته إلى فراشه فأبت أن تجيء لعنتها الملائكة حتى تصبح أخرجه البخاري عن بندار عن ابن عدي حدثنا محمد بن علي بن الحسن النقاش ثنا عبد الله بن أحمد بن سهل بن بخت النصيبي ثنا أبو داود سليمان بن سيف ثنا وهب بن جرير ثنا شعبة عن محمد بن جحادة عن أبي حازم عن أبي هريرة قال رسول الله صلى الله عليه وسلم إذا دعا الرجل امرأته إلى فراشه فأبت أن تأتيه فبات وهو عليها غضبان لعنتها الملائكة حتى تصبح

    machine translationThere is disagreement about it with regard to Shuʿbah. Ibn Abī ʿAdī narrated it from Shuʿbah, from al-Aʿmash, from Abū Ḥāzim, from Abū Hurayrah, from the Prophet ﷺ. And Sulaymān b. Sayf narrated it from Wahb b. Jarīr, from Shuʿbah, from Muḥammad b. Juḥādah, from Abū Ḥāzim, from Abū Hurayrah, and he erred in it regarding Shuʿbah. The correct version is what Ibn Ṣāʿid narrated to us, he said: Bundār narrated to us, Ibn Abī ʿAdī narrated to us, from Shuʿbah, from Sulaymān al-Aʿmash, from Abū Ḥāzim, from Abū Hurayrah, who said: The Messenger of Allah ﷺ said: "If a man calls his wife to his bed and she refuses to come, the angels curse her until the morning." Al-Bukhārī recorded it from Bundār, from Ibn ʿAdī. Muḥammad b. ʿAlī b. al-Ḥasan al-Naqqāsh narrated to us, ʿAbdullāh b. Aḥmad b. Sahl b. Bakht al-Naṣībī narrated to us, Abū Dāwūd Sulaymān b. Sayf narrated to us, Wahb b. Jarīr narrated to us, Shuʿbah narrated to us, from Muḥammad b. Juḥādah, from Abū Ḥāzim, from Abū Hurayrah, who said: The Messenger of Allah ﷺ said: "If a man calls his wife to his bed and she refuses to come to him, and he spends the night angry with her, the angels curse her until the morning."

    in مسند أحمد, p. 9753

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphate
    أَبِي حَازِمٍ الْأَشْجَعِيِّثقة
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  4. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَوَكِيعٌثقة حافظ عابد
    أخبرنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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