MajelisNoteDalilدليل

Musnad Ahmad 953

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حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ هَانِئِ بْنِ هَانِئٍ عَنْ عَلِيٍّ قَالَ

لَمَّا وُلِدَ الْحَسَنُ جَاءَ رَسُولُ اللهِ ﷺ، فَقَالَ: أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ ؟ قُلْتُ: سَمَّيْتُهُ حَرْبًا، قَالَ: بَلْ هُوَ حَسَنٌ، فَلَمَّا وُلِدَ الْحُسَيْنُ قَالَ: أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ ؟ قُلْتُ: سَمَّيْتُهُ حَرْبًا، قَالَ: بَلْ هُوَ حُسَيْنٌ، فَلَمَّا وَلَدْتُ الثَّالِثَ جَاءَ النَّبِيُّ ﷺ، فَقَالَ: أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ ؟ قُلْتُ: حَرْبًا، قَالَ: بَلْ هُوَ مُحَسِّنٌ، ثُمَّ قَالَ: سَمَّيْتُهُمْ بِأَسْمَاءِ وَلَدِ هَارُونَ: شَبَّرُ، وَشَبِيرُ، وَمُشَبِّرُ

Translation

Chain of narrators
  1. Ḥajjāj
  2. Isrāʾīl
  3. Abū Isḥāq
  4. Hāniʾ b. Hāniʾ
  5. ʿAlī

✧ When al-Hasan was born, the Messenger of God ﷺ came and said: 'Show me my son; what have you named him?' I said: 'I named him Harb.' He said: 'Rather, he is Hasan.' When al-Husayn was born, he said: 'Show me my son; what have you named him?' I said: 'I named him Harb.' He said: 'Rather, he is Husayn.' When I gave birth to the third, the Prophet ﷺ came and said: 'Show me my son; what have you named him?' I said: 'Harb.' He said: 'Rather, he is Muhassin.' Then he said: 'I named them after the names of the children of Harun: Shabbar, Shabir, and Mushabbir.'

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked
DarussalamShaykh al-Albani graded, it Da'if in Ad-Da'ifah (3706)sunnah.com
ZarqānīSound Chainin مسند أحمد, p. 960hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح غير هانئ بن هانئ وهو ثقة

    in مسند أحمد, p. 960

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. unknown in condition (mastūr)
    هَانِئِ بْنِ هَانِئٍمستور
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AH
    حَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موته
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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