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العربية

Musnad Ahmad 9519

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حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ قَارِظٍ أَوْ قَارَضٍ لَا أَدْرِي شَكَّ إِسْمَاعِيلُ

أَنَّ أَبَا هُرَيْرَةَ أَكَلَ أَثْوَارَ أَقِطٍ فَتَوَضَّأَ فَقَالَ: أَتَدْرُونَ مِمَّ تَوَضَّأْتُ ؟ إِنِّي أَكَلْتُ أَثْوَارَ أَقِطٍ فَتَوَضَّأْتُ [مِنْهُ]، إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: تَوَضَّؤُوا مِمَّا مَسَّتِ النَّارُ

Translation

Chain of narrators
  1. Ismāʿīl
  2. Maʿmar
  3. al-Zuhrī
  4. ʿUmar b. ʿAbd al-ʿAzīz
  5. Ibrāhīm b. ʿAbdullāh b. Qāriẓ Aw Qāraḍ Lā Adrī Shak Ismāʿīl

✧ Abu Hurayrah ate some pieces of dried curd and then performed ablution. He said, 'Do you know why I performed ablution? I ate pieces of dried curd and performed ablution [because of it]. I heard the Messenger of Allah ﷺ say: Perform ablution from what the fire has touched.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ورواه فليح بن سليمان عن الزهري فلم يقم إسناده وخلط فيه وكل ما ذكرناه محفوظ عن الزهري صحيح عنه

    in مسند أحمد, p. 9601

Other narrations of this report

Sahih Muslim 352

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    أن
  2. Ibrāhīm b. ʿAbdullāh b. Qāriẓ
    truthful (ṣadūq)d. between 91 and 100 AH
    إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ قَارِظٍ أَوْ قَارَضٍصدوق
    عن
  3. ʿUmar b. ʿAbd al-ʿAzīz b. Marwān
    He was with Sulaymān like a minister (wazīr), and he assumed the caliphate after him, so he is counted among the rightly guided caliphs.d. 99 AH, or 101 AH, or 102 AH
    عُمَرَ بْنِ عَبْدِ الْعَزِيزِوكان مع سليمان كالوزير وولي الخلافة بعده فعد مع الخلفاء الراشدين
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  6. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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