Musnad Ahmad 9368
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا سُلَيْمَانُ الْأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ
إِذَا صَلَّى أَحَدُكُمُ الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الصُّبْحِ فَلْيَضْطَجِعْ عَلَى جَنْبِهِ الْأَيْمَنِ
Translation
Chain of narrators
- ʿAffān
- ʿAbd al-Wāḥid b. Ziyād
- Sulaymān al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ When one of you prays the two rak'ahs before the dawn prayer, let him lie down on his right side.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in مسند أحمد, p. 9443 - Abū Daʾūd
عمد عبد الواحد إلى أحاديث كان يرسلها الأعمش فوصلها
machine translationʿAbd al-Wāḥid set out to take hadiths that al-Aʿmash used to transmit as mursal and connected them.
in مسند أحمد, p. 9443 - أبو بكر ابن العربي
معلول لم يسمعه أبو صالح عن أبي هريرة وبين الأعمش وبين أبي صالح كلام
machine translationIt is defective (maʿlūl): Abū Ṣāliḥ did not hear it from Abū Hurayrah, and there is criticism concerning the transmission between al-Aʿmash and Abū Ṣāliḥ.
in مسند أحمد, p. 9443 - Aḥmad b. Ḥanbal
ليس فيه حديث يثبت الاضطجاع بعد الفجر
machine translationThere is no hadith in it that establishes lying down after Fajr.
in مسند أحمد, p. 9443
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- Aḥmad b. Ḥanbal
رواه بعضهم مرسلا
machine translationSome of them narrated it as mursal.
in مسند أحمد, p. 9443
Same hadith, other wordings
- Bulughul Maram 361{ إِذَا صَلَّى أَحَدُكُمْ اَلرَّكْعَتَيْنِ قَبْلَ صَلَاةِ اَلصُّبْحِ, فَلْيَضْطَجِعْ عَلَى جَنْبِهِ اَلْأَيْمَنِ }
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانُ الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقالحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.