Musnad Ahmad 9091
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حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ فِي تَفْسِيرِ شَيْبَانَ عَنْ قَتَادَةَ قَالَ حَدَّثَ الْحَسَنُ عَنْ أَبِي هُرَيْرَةَ
إِنَّ بَنِي إِسْرَائِيلَ كَانُوا يَغْتَسِلُونَ عُرَاةً وَكَانَ نَبِيُّ اللهِ مُوسَى [عَلَيْهِ السَّلَامُ] مِنْهُ الْحَيَاءُ وَالسِّتْرُ وَكَانَ يَسْتَتِرُ إِذَا اغْتَسَلَ، فَطَعَنُوا فِيهِ بِعَوْرَةٍ قَالَ: فَبَيْنَا نَبِيُّ اللهِ مُوسَى [عَلَيْهِ السَّلَامُ] يَغْتَسِلُ يَوْمًا وَضَعَ ثِيَابَهُ عَلَى صَخْرَةٍ فَانْطَلَقَتِ الصَّخْرَةُ بِثِيَابِهِ فَاتَّبَعَهَا نَبِيُّ اللهِ ضَرْبًا بِعَصَاهُ وَهُوَ يَقُولُ: ثَوْبِي يَا حَجَرُ، ثَوْبِي يَا حَجَرُ، حَتَّى انْتَهَى بِهِ إِلَى مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ وَتَوَسَّطَهُمْ فَقَامَتْ وَأَخَذَ نَبِيُّ اللهِ ثِيَابَهُ فَنَظَرُوا فَإِذَا أَحْسَنُ النَّاسِ خَلْقًا وَأَعْدَلُهُ صُورَةً فَقَالَتْ بَنُو إِسْرَائِيلَ: قَاتَلَ اللهُ أَفَّاكِي بَنِي إِسْرَائِيلَ فَكَانَتْ بَرَاءَتُهُ الَّتِي بَرَّأَهُ اللهُ عَزَّ وَجَلَّ بِهَا.
Translation
Chain of narrators
- Ḥusayn b. Muḥammad Fī Tafsīr Shaybān
- Qatādah
- Ḥaddath al-Ḥasan
- Abū Hurayrah
✧ The Children of Israel used to bathe naked, and the Prophet of God Musa ﷺ was modest and covered himself, and he used to cover himself when he bathed. They accused him of a defect. He said: While the Prophet of God Musa ﷺ was bathing one day, he placed his clothes on a rock, and the rock went off with his clothes. The Prophet of God followed it, striking it with his staff and saying: 'My garment, O rock! My garment, O rock!' until it brought him to a gathering of the Children of Israel and stopped in their midst. The Prophet of God took his clothes, and they looked, and behold, he was the best of people in form and the most upright in figure. The Children of Israel said: 'May God destroy the liars among the Children of Israel.' So that was his exoneration, by which God, Mighty and Majestic, cleared him.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح عن الحسن مرسل
in مسند أحمد, p. 9167
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنُثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسحدث
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- trustworthy (thiqah)d. 213, or a year or two after itحُسَيْنُ بْنُ مُحَمَّدٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.