Musnad Ahmad 8967
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ
حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
✧ Awf narrated to us, from Muhammad, from Abu Hurayrah, from the Prophet ﷺ, similar to that.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف في رفعه عن ابن سيرين فرواه يونس بن عبيد وهشام بن حسان عن ابن سيرين عن أبي هريرة مرفوعا قاله إسحاق بن شاهين وهو ابن أبي عمران عن هشيم عنهما وكذلك رواه علي بن عاصم عن خالد الحذاء وهشام مرفوعا ورواه حماد بن زيد عن أيوب وهشام موقوفا وخالفه حماد بن سلمة واختلف عنه فرواه محمد بن مصعب القرقساني عن حماد بن سلمة عن أيوب عن الأعرج عن أبي هريرة مرفوعا وخالفه أصحاب حماد بن سلمة رووه عن حماد عن أيوب عن ابن سيرين عن أبي هريرة مرفوعا أيضا ووقفه سلم بن أبي الذيال عن ابن سيرين عن أبي هريرة ورفعه صحيح وقد عرفت عادة ابن سيرين أنه ربما توقف عن رفع الحديث توقيا
machine translationThere is disagreement about whether it is raised (marfūʿ) from Ibn Sīrīn. Yūnus b. ʿUbayd and Hishām b. Ḥassān narrated it from Ibn Sīrīn, from Abū Hurayrah, as raised (marfūʿ); this was stated by Isḥāq b. Shāhīn, who is Ibn Abī ʿImrān, from Hushaym, from the two of them. ʿAlī b. ʿĀṣim likewise narrated it from Khālid al-Ḥadhdhāʾ and Hishām as raised (marfūʿ). Ḥammād b. Zayd narrated it from Ayyūb and Hishām as stopped (mawqūf). Ḥammād b. Salamah differed from him, and there is disagreement about what was narrated from him: Muḥammad b. Musʿab al-Qarqsānī narrated it from Ḥammād b. Salamah, from Ayyūb, from al-Aʿraj, from Abū Hurayrah, as raised (marfūʿ). The companions of Ḥammād b. Salamah differed from him: they narrated it from Ḥammād, from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah, also as raised (marfūʿ). Salm b. Abī al-Dhayyāl made it stopped (mawqūf), from Ibn Sīrīn, from Abū Hurayrah. Its being raised (marfūʿ) is sound (ṣaḥīḥ). You have come to know Ibn Sīrīn's habit, that he sometimes held back from raising a hadith out of caution.
in مسند أحمد, p. 9043
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), accused of Qadarism and Shīʿismd. 146 AH, or 147 AHعوف بن أبي جميلةثقة رمي بالقدر وبالتشيعحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.