MajelisNoteDalilدليل

Musnad Ahmad 8738

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حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ أَخْبَرَنَا ابْنُ مُبَارَكٍ عَنْ عِيسَى بْنِ يَزِيدَ عَنْ جَرِيرِ بْنِ يَزِيدَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

حَدٌّ يُقَامُ فِي الْأَرْضِ خَيْرٌ لِلنَّاسِ مِنْ أَنْ يُمْطَرُوا ثَلَاثِينَ - أَوْ أَرْبَعِينَ صَبَاحًا -

Translation

Chain of narrators
  1. Zakariyyā b. ʿAdī
  2. Ibn Mubārak
  3. ʿĪsá b. Yazīd
  4. Jarīr b. Yazīd
  5. Abū Zurʿah
  6. Abū Hurayrah
  7. al-Nabī ﷺ

✧ A legal punishment carried out on earth is better for the people than being rained upon for thirty—or forty—mornings.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه جرير بن يزيد واختلف عنه فرواه عيسى بن يزيد وجرير بن عبد الحميد عنه عن أبي زرعة مرفوعا وخالفهما يونس بن عبيد فرواه عن جرير عن أبي زرعة عن أبي هريرة موقوفا واختلف عن يونس في هذا الحديث فرواه أصحاب ابن علية عنه عن يونس هكذا وخالفهم محمد بن قدامة المصيصي فرواه عن ابن علية عن يونس بن عبيد عن عمرو بن سعيد عن أبي زرعة عن أبي هريرة مرفوعا والصحيح عن ابن علية عن يونس عن جرير بن يزيد عن أبي زرعة عن أبي هريرة موقوفا

    machine translationJarīr b. Yazīd narrates it, and there is disagreement about him. ʿĪsā b. Yazīd and Jarīr b. ʿAbd al-Ḥamīd narrated it from him, from Abū Zurʿah, as raised to the Prophet (marfūʿ). Yūnus b. ʿUbayd differed from them, and narrated it from Jarīr, from Abū Zurʿah, from Abū Hurayrah, as stopped at the Companion (mawqūf). There is also disagreement about Yūnus in this hadith: the students of Ibn ʿUlayyah narrated it from him, from Yūnus, in this way. Muḥammad b. Qudāmah al-Maṣṣīṣī differed from them and narrated it from Ibn ʿUlayyah, from Yūnus b. ʿUbayd, from ʿAmr b. Saʿīd, from Abū Zurʿah, from Abū Hurayrah, as raised (marfūʿ). The correct (ṣaḥīḥ) version is from Ibn ʿUlayyah, from Yūnus, from Jarīr b. Yazīd, from Abū Zurʿah, from Abū Hurayrah, as stopped (mawqūf).

    in مسند أحمد, p. 8814

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    أَبِي زُرْعَةَثقة
    عن
  3. weak (ḍaʿīf)d. between 131 AH and 140 AH
    جَرِيرِ بْنِ يَزِيدَضعيف
    عن
  4. acceptable (maqbūl)d. 160 AH
    عِيسَى بْنِ يَزِيدَمقبول
    عن
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    ابْنُ مُبَارَكٍثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    أخبرنا
  6. trustworthy (thiqah), eminent, memorizesd. 211 AH, or: 212 AH
    زَكَرِيَّا بْنُ عَدِيٍّثقة جليل ، يحفظ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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