Musnad Ahmad 8574
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ وَأَبَانُ قَالَا أَخْبَرَنَا قَتَادَةُ عَنِ الْحَسَنِ عَنْ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ
إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ وَأَجْهَدَ نَفْسَهُ فَقَدْ وَجَبَ الْغُسْلُ، أَنْزَلَ أَوْ لَمْ يُنْزِلْ
Translation
Chain of narrators
- ʿAffān
- Hammām and ʾAbān
- Qatādah
- al-Ḥasan
- Abū Rāfiʿ
- Abū Hurayrah
✧ When he sits between her four limbs and exerts himself, ghusl becomes obligatory, whether he ejaculates or not.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الثوري مرفوعا بإسقاط الحسن ورواه جرير بن حازم عن الحسن عن أبي هريرة مرفوعا وقال يحيى القطان والنضر بن شميل عن أشعث عن الحسن عن أبي هريرة مرفوعا وخالفهم عيسى بن يونس فرواه عن أشعث عن ابن سيرين مرفوعا ورواه عبد الأعلى عن هشام عن الحسن عن عائشة مرفوعا وخالفه مخلد بن حسين فرواه عن هشام عن محمد عن أبي هريرة عن عائشة وكلاهما وهم والصحيح عن الحسن عن أبي رافع عن أبي هريرة
machine translationAl-Thawrī narrated it as raised to the Prophet (marfūʿ), omitting al-Ḥasan. Jarīr b. Ḥāzim narrated it from al-Ḥasan, from Abū Hurayrah, as raised (marfūʿ). Yaḥyā al-Qaṭṭān and al-Naḍr b. Shumayl said, from Ashʿath, from al-Ḥasan, from Abū Hurayrah, as raised (marfūʿ). ʿĪsā b. Yūnus differed from them and narrated it from Ashʿath, from Ibn Sīrīn, as raised (marfūʿ). ʿAbd al-Aʿlā narrated it from Hishām, from al-Ḥasan, from ʿĀʾishah, as raised (marfūʿ). Mukhallad b. Ḥusayn differed from him and narrated it from Hishām, from Muḥammad, from Abū Hurayrah, from ʿĀʾishah. Both are mistaken (wahm), and the correct version is from al-Ḥasan, from Abū Rāfiʿ, from Abū Hurayrah.
in مسند أحمد, p. 8649
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. between 91 and 100 AHأَبِي رَافِعٍثقة ثبتعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةُثقة ثبتحدثنا
- Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AHوَأَبَانُثقة له أفرادحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.