MajelisNoteDalilدليل

Musnad Ahmad 8288

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حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

لَتُؤَدَّنَّ الْحُقُوقُ إِلَى أَهْلِهَا، حَتَّى تُقَادَ الشَّاةُ الْجَمَّاءُ مِنَ الشَّاةِ الْقَرْنَاءِ يَوْمَ الْقِيَامَةِ

Translation

Chain of narrators
  1. Abū ʿĀmir
  2. Zuhayr / Ibn Muḥammad
  3. al-ʿAlāʾ b. ʿAbd al-Raḥman
  4. his father
  5. Abū Hurayrah
  6. al-Nabī ﷺ

✧ Rights will surely be rendered to their owners, so much so that the hornless sheep will be retaliated against by the horned sheep on the Day of Resurrection.

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What scholars said about it

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  • Badr al-Dīn al-ʿAynī

    الحديث الصحيح

    machine translationThe hadith is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 8360

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. between 101 and 110 AH
    أَبِيهِثقة
    عن
  3. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 130-odd, or: 132 AH, or: 139 AH
    الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِصدوق ربما وهم
    عن
  4. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرٌ - يَعْنِي ابْنَ مُحَمَّدٍ -ثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثنا
  5. trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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