Musnad Ahmad 820
Show the chain
حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا الْحَجَّاجُ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ أَبِيهِ
أَنَّ يُحَنَّسَ، وَصَفِيَّةَ كَانَا مِنْ سَبْيِ الْخُمُسِ، فَزَنَتْ صَفِيَّةُ بِرَجُلٍ مِنَ الْخُمُسِ، فَوَلَدَتْ غُلَامًا، فَادَّعَاهُ الزَّانِي وَيُحَنَّسُ، فَاخْتَصَمَا إِلَى عُثْمَانَ [بْنِ عَفَّانَ]، فَرَفَعَهُمَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ، فَقَالَ عَلِيٌّ: أَقْضِي فِيهَا بِقَضَاءِ رَسُولِ اللهِ ﷺ: الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ، وَجَلَدَهُمَا خَمْسِينَ خَمْسِينَ
Translation
Chain of narrators
- ʿAffān
- Ḥammād b. Salamah
- al-Ḥajjāj
- al-Ḥasan b. Saʿd
- his father
✧ Yuḥannas and Ṣafiyyah were among the captives of the fifth. Ṣafiyyah committed adultery with a man from the fifth and gave birth to a boy. The adulterer and Yuḥannas both claimed the child, and they brought their dispute to ʿUthmān ibn ʿAffān, who referred them to ʿAlī ibn Abī Ṭālib. ʿAlī said: I judge between them by the judgment of the Messenger of God ﷺ: the child belongs to the bed, and the stone is for the adulterer. And he had them lashed fifty lashes each.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) [, because Sa'd bin Ma'bad is unknown | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الحسن بن سعد واختلف عنه فرواه مهدي بن ميمون وجرير بن حازم عن محمد بن عبد الله بن أبي يعقوب عن الحسن بن سعد عن رباح عن عثمان وخالفهما حجاج بن أرطأة فرواه عن الحسن بن سعد عن أبيه وأسند الحديث عن علي بن أبي طالب عن النبي صلى الله عليه وسلم والقول الأول أصح
machine translationAl-Ḥasan b. Saʿd narrated it, and there is disagreement about him. Mahdī b. Maymūn and Jarīr b. Ḥāzim narrated it from Muḥammad b. ʿAbdullāh b. Abī Yaʿqūb, from al-Ḥasan b. Saʿd, from Rabāḥ, from ʿUthmān. Ḥajjāj b. Arṭāh contradicted them, so he narrated it from al-Ḥasan b. Saʿd, from his father, and he traced the hadith back to ʿAlī b. Abī Ṭālib, from the Prophet ﷺ. The first account is more sound (aṣaḥḥ).
in مسند أحمد, p. 827 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه الحجاج بن أرطاة وهو مدلس وبقية رجال أحمد ثقات
in مسند أحمد, p. 827 - Dāraquṭnī
سئل عنه الدارقطني فقال رواه مهدي بن ميمون وجرير بن حازم عن محمد بن عبد الله بن أبي يعقوب عن الحسن بن سعد عن رباح عن عثمان وخالفهم حجاج بن أرطأة فرواه عن الحسن بن سعد عن أبيه وأسند الحديث عن علي بن أبي طالب عن النبي صلى الله عليه وسلم والقول الأول أصح
machine translationAl-Dāraquṭnī was asked about it and said: Mahdī b. Maymūn and Jarīr b. Ḥāzim narrated it from Muḥammad b. ʿAbdullāh b. Abī Yaʿqūb, from al-Ḥasan b. Saʿd, from Rabāḥ, from ʿUthmān. Ḥajjāj b. Arṭāh contradicted them, so he narrated it from al-Ḥasan b. Saʿd, from his father, and he traced the hadith back to ʿAlī b. Abī Ṭālib, from the Prophet ﷺ. The first account is more sound (aṣaḥḥ).
in مسند أحمد, p. 827
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةأن
- acceptable (maqbūl)أَبِيهِمقبولعن
- trustworthy (thiqah)d. between 111 AH and 120 AHالْحَسَنِ بْنِ سَعْدٍثقةعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHالْحَجَّاجُصدوق كثير الخطأ والتدليسأخبرنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.