MajelisNoteDalilدليل

Musnad Ahmad 8085

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ أَبِي إِسْحَاقَ عَنْ كُمَيْلِ بْنِ زِيَادٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي نَخْلٍ لِبَعْضِ أَهْلِ الْمَدِينَةِ، فَقَالَ: يَا أَبَا هُرَيْرَةَ، هَلَكَ الْمُكْثِرُونَ إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا. ثَلَاثَ مَرَّاتٍ: [حَثَى بِكَفِّهِ] عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ، وَبَيْنَ يَدَيْهِ، وَقَلِيلٌ مَا هُمْ. ثُمَّ مَشَى سَاعَةً فَقَالَ: يَا أَبَا هُرَيْرَةَ، أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ؟ فَقُلْتُ: بَلَى، يَا رَسُولَ اللهِ. فَقَالَ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ، وَلَا مَلْجَأَ مِنَ اللهِ إِلَّا إِلَيْهِ، ثُمَّ مَشَى سَاعَةً فَقَالَ: يَا أَبَا هُرَيْرَةَ، هَلْ تَدْرِي مَا حَقُّ النَّاسِ عَلَى اللهِ ؟ وَمَا حَقُّ اللهِ عَلَى النَّاسِ ؟ قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: فَإِنَّ حَقَّ اللهِ عَلَى النَّاسِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا، فَإِذَا فَعَلُوا ذَلِكَ فَحَقٌّ عَلَيْهِ أَنْ لَا يُعَذِّبَهُمْ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. Abū Isḥāq
  4. Kumayl b. Ziyād
  5. Abū Hurayrah

✧ I was walking with the Messenger of God ﷺ in a palm grove belonging to some of the people of Madinah. He said, "O Abu Hurayrah, the wealthy are ruined, except for one who says like this, and like this, and like this" — three times, making a gesture with his hand to his right, to his left, and in front of him. "But how few they are!" Then he walked for a while and said, "O Abu Hurayrah, shall I not guide you to a treasure from the treasures of Paradise?" I said, "Yes, O Messenger of God." He said, "There is no might and no power except with God, and there is no refuge from God except in Him." Then he walked for a while and said, "O Abu Hurayrah, do you know what is the right of people upon God, and what is the right of God upon people?" I said, "God and His Messenger know best." He said, "The right of God upon people is that they worship Him and associate nothing with Him. If they do that, then it is His right not to punish them."

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله ثقات أثبات

    in مسند أحمد, p. 8158
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    روى الترمذي منه حديث لا حول ولا قوة إلا بالله وله عند ابن ماجه الأكثرون هم الأقلون ورجاله ثقات أثبات

    in مسند أحمد, p. 8158
  • Dāraquṭnī

    يرويه أبو إسحاق السبيعي واختلف عنه فرواه إسرائيل وأبو الأحوص وعمار بن رزيق وأبو بكر بن عياش وأبو أيوب الأفريقي عن أبي إسحاق عن كميل عن أبي هريرة والأول أصح

    machine translationAbū Isḥāq al-Sabīʿī narrates it, and there is disagreement about him. Isrāʾīl, Abū al-Aḥwaṣ, ʿAmmār b. Ruzayq, Abū Bakr b. ʿAyyāsh and Abū Ayyūb al-Afrīqī narrated it from Abū Isḥāq, from Kumayl, from Abū Hurayrah, and the first is more correct (aṣaḥḥ).

    in مسند أحمد, p. 8158

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 82 AH, or 84 AH, or 88 AH
    كُمَيْلِ بْنِ زِيَادٍثقة ، رمي بالتشيع
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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