Musnad Ahmad 8045
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حَدَّثَنَا أَبُو قَطَنٍ حَدَّثَنَا يُونُسُ بْنُ عَمْرِو بْنِ عَبْدِ اللهِ يَعْنِي ابْنَ أَبِي إِسْحَاقَ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ
أَتَانِي جِبْرِيلُ [عَلَيْهِ السَّلَامُ] فَقَالَ: إِنِّي كُنْتُ أَتَيْتُكَ اللَّيْلَةَ، فَلَمْ يَمْنَعْنِي أَنْ أَدْخُلَ عَلَيْكَ الْبَيْتَ الَّذِي أَنْتَ فِيهِ إِلَّا أَنَّهُ كَانَ فِي الْبَيْتِ تِمْثَالُ رَجُلٍ، وَكَانَ فِي الْبَيْتِ قِرَامُ سِتْرٍ فِيهِ تَمَاثِيلُ، فَمُرْ بِرَأْسِ التِّمْثَالِ الَّذِي فِي بَابِ الْبَيْتِ يُقْطَعُ فَيَصِيرَ كَهَيْئَةِ الشَّجَرَةِ، وَأْمُرْ بِالسِّتْرِ يُقْطَعْ فَيُجْعَلَ مِنْهُ وِسَادَتَيْنِ مُنْتَبَذَتَيْنِ تُوطَآنِ، وَمُرْ بِالْكَلْبِ يُخْرَجْ. فَفَعَلَ رَسُولُ اللهِ ﷺ، وَإِذَا الْكَلْبُ جَرْوٌ كَانَ لِلْحَسَنِ وَالْحُسَيْنِ [عَلَيْهِمَا السَّلَامُ] تَحْتَ نَضَدٍ لَهُمْ.
Translation
Chain of narrators
- Abū Qaṭan
- Yūnus b. ʿAmr b. ʿAbdullāh / Ibn Abū Isḥāq
- Mujāhid
- Abū Hurayrah
✧ Gabriel ﷺ came to me and said: 'I came to you last night, and nothing prevented me from entering the house where you were except that there was in the house a statue of a man, and there was in the house a curtain with figures on it. So order that the head of the statue at the door of the house be cut off so that it becomes like a tree, and order that the curtain be cut and made into two cushions to be thrown aside and stepped on, and order that the dog be taken out.' The Messenger of God ﷺ did so, and the dog was a puppy belonging to al-Ḥasan and al-Ḥusayn (peace be upon them both), under a couch of theirs.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح حديث زبيد
machine translationThe sound (ṣaḥīḥ) report is the hadith of Zubayd.
in مسند أحمد, p. 8119 - Dāraquṭnī
والصحيح حديث مجاهد عن عائشة
machine translationThe sound (ṣaḥīḥ) report is the hadith of Mujāhid from ʿĀʾishah.
in مسند أحمد, p. 8119 - Abū Ḥatim al-Rāzī
حديث زبيد أشبه لأنه أحفظهم ولا أبعد أن يكون روى مجاهد عن كلاهم
machine translationThe hadith of Zubayd is more likely correct, because he was the best memorizer among them, and it is not unlikely that Mujāhid narrated from both of them.
in مسند أحمد, p. 8119 - يحيى القطان
الصحيح حديث زبيد
machine translationThe sound (ṣaḥīḥ) report is the hadith of Zubayd.
in مسند أحمد, p. 8119
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AHيُونُسُ بْنُ عَمْرِو بْنِ عَبْدِ اللهِ يَعْنِي ابْنَ أَبِي إِسْحَاقَصدوق يهم قليلا .حدثنا
- trustworthy (thiqah)d. after 200 AH, or 198 AHأَبُو قَطَنٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.