Musnad Ahmad 7807
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ ابْنِ أَبِي لَيْلَى عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ قَالَ
دَعَا رَسُولُ اللهِ ﷺ بِالْبَرَكَةِ فِي السَّحُورِ وَالثَّرِيدِ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Ibn Abū Laylá
- ʿAṭāʾ
- Abū Hurayrah
✧ The Messenger of Allah ﷺ called for blessing upon the pre-dawn meal (sahur) and the tharid.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
في سنده ضعف
machine translationThere is weakness (ḍaʿf) in its chain of transmission.
in مسند أحمد, p. 7881 - Dāraquṭnī
سئل عن حديث عطاء بن أبي رباح عن أبي هريرة قال رسول الله صلى الله عليه وسلم تسحروا فإن في السحور بركة فقال يرويه محمد بن عبد الرحمن بن أبي ليلى ويعقوب بن عطاء عن عطاء عن أبي هريرة مرفوعا واختلف عن عبد الملك بن أبي سليمان فرواه منصور بن أبي الأسود عن عبد الملك عن عطاء عن أبي هريرة مرفوعا وقفه أبو حمزة عن عبد الملك عن عطاء عن أبي هريرة ورفعه صحيح
machine translationHe was asked about the hadith of ʿAṭāʾ b. Abī Rabāḥ, from Abū Hurayrah, who said: The Messenger of Allah ﷺ said: "Eat the pre-dawn meal (suḥūr), for in the pre-dawn meal there is blessing." He said: It is narrated by Muḥammad b. ʿAbd al-Raḥmān b. Abī Laylā and Yaʿqūb b. ʿAṭāʾ, from ʿAṭāʾ, from Abū Hurayrah, as a raised report (marfūʿ). There is disagreement concerning ʿAbd al-Malik b. Abī Sulaymān: Manṣūr b. Abī al-Aswad narrated it from ʿAbd al-Malik, from ʿAṭāʾ, from Abū Hurayrah, as a raised report (marfūʿ), while Abū Ḥamzah made it a statement of the Companion (mawqūf) from ʿAbd al-Malik, from ʿAṭāʾ, from Abū Hurayrah. The raised version is sound (ṣaḥīḥ).
in مسند أحمد, p. 7881 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه محمد بن أبي ليلى وهو سيئ الحفظ وبقية رجاله رجال الصحيح
in مسند أحمد, p. 7881
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), of very poor memoryd. 148 AHابْنِ أَبِي لَيْلَىصدوق ، سيئ الحفظ جداعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.