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Musnad Ahmad 7747

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا الْمُثَنَّى بْنُ الصَّبَّاحِ أَخْبَرَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَكُونُ فِي الرَّمْلِ أَرْبَعَةَ أَشْهُرٍ أَوْ خَمْسَةَ أَشْهُرٍ، فَيَكُونُ فِينَا النُّفَسَاءُ وَالْحَائِضُ وَالْجُنُبُ، فَمَا تَرَى ؟ قَالَ: عَلَيْكَ بِالتُّرَابِ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. al-Muthanná b. al-Ṣabbāḥ
  3. ʿAmr b. Shuʿayb
  4. Saʿīd b. al-Musayyib
  5. Abū Hurayrah

✧ A Bedouin came to the Prophet ﷺ and said, “O Messenger of God, I am in the sand for four or five months, and among us are women in postpartum bleeding, menstruating women, and those in a state of major ritual impurity. What is your opinion?” He said, “You must use earth.”

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا حديث يعرف بالمثنى عن عمرو والمثنى غير قوي ورواه أبو الربيع السمان عن عمرو بن دينار عن ابن المسيب عن أبي هريرة أن أعرابيا وأبو الربيع ضعيف وروي من وجه آخر ضعيف من حديث عبد الله بن سلمة الأفطس

    machine translationThis hadith is known through al-Muthannā from ʿAmr, and al-Muthannā is not strong (ghayr qawī). Abū al-Rabīʿ al-Sammān narrated it from ʿAmr b. Dīnār, from Ibn al-Musayyab, from Abū Hurayrah, that a Bedouin... and Abū al-Rabīʿ is weak (ḍaʿīf). It is also narrated by another weak route, from the hadith of ʿAbdullāh b. Salamah al-Afṭas.

    in مسند أحمد, p. 7821
  • الزيلعى

    المثنى بن الصباح ضعيف

    machine translationAl-Muthannā b. al-Ṣabbāḥ is weak (ḍaʿīf).

    in مسند أحمد, p. 7821
  • Ibn Daqīq al-ʿĪd

    قال أحمد والرازي المثنى بن الصباح لا يساوي شيئا وقال النسائي متروك الحديث

    machine translationAḥmad and al-Rāzī said: Al-Muthannā b. al-Ṣabbāḥ is worth nothing. Al-Nasāʾī said: He is abandoned in hadith (matrūk al-ḥadīth).

    in مسند أحمد, p. 7821
  • الزيلعى

    فيه المثنى بن الصباح قال أحمد وأبو حاتم لا يساوي شيئا وقال ابن معين ليس بشيء وقال النسائي متروك

    machine translationIn it is al-Muthannā b. al-Ṣabbāḥ. Aḥmad and Abū Ḥātim said: He is worth nothing. Ibn Maʿīn said: He is nothing. Al-Nasāʾī said: He is abandoned (matrūk).

    in مسند أحمد, p. 7821
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  • Dāraquṭnī

    ليس منها شيء ثابت

    machine translationNone of them is established (thābit).

    in مسند أحمد, p. 7821

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. truthful (ṣadūq)d. 118 AH
    عَمْرُو بْنُ شُعَيْبٍصدوق
    أخبرني
  4. weak (ḍaʿīf), his memory became confused (ikhtilāṭ) at the end of his lifed. 140 AH, or 147 AH, or 149 AH
    الْمُثَنَّى بْنُ الصَّبَّاحِضعيف ، اختلط بآخره
    حدثنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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