Musnad Ahmad 7731
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنِي مَعْمَرٌ عَنْ أَيُّوبَ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ
إِنَّ اللهَ وَتْرٌ يُحِبُّ الْوَتْرَ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Ayyūb
- Ibn Sīrīn
- Abū Hurayrah
- Rasūl Allāh ﷺ
ʿAllah is One and loves that which is odd numbered, so pray Witr, O people of the Qur’an.” (Using translation from Aḥmad 1225)
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه قتادة وأيوب وابن عون وعاصم الأحول وهشام بن حسان ومقاتل بن سليمان فأما قتادة فلم يختلف عنه في رفعه وكذلك هشام بن حسان ومقاتل وأما ابن عون فاختلف عنه في رفعه فرفعه منصور بن عكرمة وإسحاق الأزرق عن ابن عون ووقفه عثمان بن عون وخالد بن الحارث وروح بن عبادة واختلف عنه فرفعه أبو أمية الطرسوسي عن روح وخالفه غيره فوقفه فأما عاصم الأحول فرفعه الفريابي عن الثوري عن عاصم ووقفه ابن مهدي عن الثوري ورواه داود بن أبي هند عن ابن سيرين عن أبي هريرة رفعه مرة ووقفه أخرى وقال ذلك محمد بن فضيل عن داود ورفعه صحيح
machine translationQatādah, Ayyūb, Ibn ʿAwn, ʿĀṣim al-Aḥwal, Hishām b. Ḥassān and Muqātil b. Sulaymān narrate it. As for Qatādah, there is no disagreement from him about raising it (to the Prophet ﷺ), and likewise Hishām b. Ḥassān and Muqātil. As for Ibn ʿAwn, there is disagreement from him about raising it: Manṣūr b. ʿIkrimah and Isḥāq al-Azraq raised it from Ibn ʿAwn, while ʿUthmān b. ʿAwn, Khālid b. al-Ḥārith and Rawḥ b. ʿUbādah made it a statement of the Companion (mawqūf). There is also disagreement from him: Abū Umayyah al-Ṭarasūsī raised it from Rawḥ, but others contradicted him and made it mawqūf. As for ʿĀṣim al-Aḥwal, al-Firyābī raised it from al-Thawrī from ʿĀṣim, while Ibn Mahdī made it mawqūf from al-Thawrī. Dāwūd b. Abī Hind narrated it from Ibn Sīrīn from Abū Hurayrah, raising it once and making it mawqūf another time, and Muḥammad b. Fuḍayl said that from Dāwūd. Its being raised is sound (ṣaḥīḥ).)
in مسند أحمد, p. 7805
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.