Musnad Ahmad 7615
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ وَالثَّوْرِيُّ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ أَبِي عَمْرِو بْنِ حُرَيْثٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ رَفَعَهُ قَالَ
إِذَا صَلَّى أَحَدُكُمْ فَلْيُصَلِّ إِلَى شَيْءٍ، فَإِنْ لَمْ يَكُنْ شَيْءٌ فَعَصًا. فَإِنْ لَمْ يَكُنْ عَصًا فَلْيَخْطُطْ خَطًّا، ثُمَّ لَا يَضُرُّهُ مَا مَرَّ بَيْنَ يَدَيْهِ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar and -al-Thhawrī
- Ismāʿīl b. Umayyah
- Abū ʿAmr b. Ḥurayth
- his father
- Abū Hurayrah Rafaʿah
✧ When one of you prays, he should pray facing something. If there is nothing, then a staff. If there is no staff, then he should draw a line, and then whatever passes in front of him will not harm him.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسحاق ابن راهويه
إن الخط ليس بشيء وهو باطل
machine translationThe line (khaṭṭ) is nothing, and it is false.
in مسند أحمد, p. 7689 - أبو حنيفة النعمان
إن الخط ليس بشيء وهو باطل
machine translationThe line (khaṭṭ) is nothing, and it is false.
in مسند أحمد, p. 7689 - القاسم بن محمد بن أبي بكر الصديق
إن الخط ليس بشيء وهو باطل
machine translationThe line (khaṭṭ) is nothing, and it is false.
in مسند أحمد, p. 7689 - Mālik b. Anas
إن الخط ليس بشيء وهو باطل
machine translationThe line (khaṭṭ) is nothing, and it is false.
in مسند أحمد, p. 7689
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- Taḥāwī
أبو عمرو وعمرو مجهولانرواة هذا الحديث
machine translationAbū ʿAmr and ʿAmr, the narrators of this hadith, are unknown (majhūl).
in مسند أحمد, p. 7689 - Dāraquṭnī
لا تصح ولا تثبت
machine translationIt is not authentic and not established.
in مسند أحمد, p. 7689 - Sufyān b. ʿUyaynah
لم نجد شيئا نشد به هذا الحديث
machine translationWe did not find anything with which to strengthen this hadith.
in مسند أحمد, p. 7689 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إنما توقف الشافعي في صحته لاختلاف الرواية على إسماعيل ولا بأس به في مثل هذا الحكم
machine translationAl-Shāfiʿī only withheld judgement on its authenticity because of the differing reports from Ismāʿīl, and there is no harm in it for a ruling such as this.
in مسند أحمد, p. 7689 - ʿAlī al-Madīnī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 7689 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
قال الحفاظ هو ضعيف لاضطرابه
machine translationThe memorizers (ḥuffāẓ) said: it is weak (ḍaʿīf) because of its inconsistency (iḍṭirāb).
in مسند أحمد, p. 7689 - ʿAbd al-ʿAẓīm al-Mudhirī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 7689 - Aḥmad b. Ḥanbal
حديث الخط ضعيف
machine translationThe hadith of the line (khaṭṭ) is weak (ḍaʿīf).
in مسند أحمد, p. 7689 - Aḥmad b. Ḥanbal
حكى ابن عبد البر عن أحمد وعلي ابن المديني أنهما صححاه وأحمد لم يعرف عنه التصريح بصحته فإنه قال في رواية ابن القاسم الحديث في الخط ضعيف
machine translationIbn ʿAbd al-Barr related from Aḥmad and ʿAlī b. al-Madīnī that they both declared it authentic (ṣaḥīḥ), but Aḥmad is not known to have explicitly declared it authentic, for he said in the narration of Ibn al-Qāsim: the hadith about the line (khaṭṭ) is weak (ḍaʿīf).
in مسند أحمد, p. 7689 - Shafiʿī
توقف في ثبوته
machine translationHe withheld judgement on whether it is established (thābit).
in مسند أحمد, p. 7689 - Sufyān b. ʿUyaynah
لم نجد شيئا نشد به هذا الحديث ولم يجئ إلا من هذا الوجه وذكر أن هذا الشيخ الذي روى عنه إسماعيل بن أمية سئل عنه فخلط فيه
machine translationWe did not find anything with which to strengthen this hadith, and it only came through this route. He mentioned that this shaykh from whom Ismāʿīl b. Umayyah narrated was asked about it and confused it.
in مسند أحمد, p. 7689 - أبو زرعة الرازي
الصحيح عن إسماعيل عن أبي عمرو بن حريث عن أبيه عن أبي هريرة
machine translationThe correct version is from Ismāʿīl, from Abū ʿAmr b. Ḥurayth, from his father, from Abū Hurayrah.
in مسند أحمد, p. 7689 - Yaḥyá b. Maʿīn
الصحيح إسماعيل بن أمية عن جده حريث وهو أبو أمية ومن قال فيه عمرو بن حريث فقد أخطأ
machine translationThe correct version is Ismāʿīl b. Umayyah, from his grandfather Ḥurayth, who is Abū Umayyah; whoever said ʿAmr b. Ḥurayth has made an error.
in مسند أحمد, p. 7689 - Sufyān b. ʿUyaynah
لم نجد شيئا نشد به هذا الحديث و لم يجئ إلا من هذا الوجه
machine translationWe did not find anything with which to strengthen this hadith, and it only came through this route.
in مسند أحمد, p. 7689 - Ibn Ṣalāḥ
لما ذكر ابن الصلاح في علومه نوع المضطرب وقال إنه موجب ضعف الحديث لإشعاره بعدم الضبط مثله بالحديث
machine translationWhen Ibn al-Ṣalāḥ mentioned in his book on the hadith sciences the category of the inconsistent (muḍṭarib) hadith, he said that it necessitates the weakness of a hadith because it indicates a lack of precision (ḍabṭ), and he gave this hadith as an example.
in مسند أحمد, p. 7689
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- unknown (majhūl)أَبِيهِمجهولعن
- unknown (majhūl)d. reported from Sufyān b. ʿUyaynah: that Ismāʿīl b. Umayyah died before himأَبِي عَمْرِو بْنِ حُرَيْثٍمجهولعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإِسْمَاعِيلَ بْنِ أُمَيَّةَثقة ثبتعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHوَالثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.